भगवद्गीता -राधाकृष्णन पृ. 38

bhagavadgita -d aau. sarvepalli radhakrishnan

10.jnanamarg

hamare lie poornata ke lakshy tak pahuanchane ke, rakshak saty ko prapt karane ke tin vibhinn marg haian. ve haian vastavikata ka jnan bhagavanh ki upasana aur bhakti ya apane sankalp ko divy prayojan ke adhin kar dena (karm). in tinoan mean antar is adhar par kiya gaya hai ki inamean alag-alag saiddhantik, bhavanatmak aur vyavaharik paksh par bal diya gaya hai manushy vibhinn prakaroan ke hote haian: chintanashil, bhavuk ya sakriy. parantu ve aikantik roop se inamean se kisi ek hi prakar ke nahian hote. ant mean jakar jnan, bhakti aur karm paraspar mil jate haian. paramatma apane-ap mean sath, chith aur anand, arthath vastavik, saty aur param anandamay hai. jo log jnan ki khoj karate haian, unake lie vah shashvat prakash hai, madhyahn ke soory ki bhaanti ujjval aur dedipyamanh jisamean andhakar ka nam bhi nahian hai; jo puny pane ke lie sangharsh kar rahe haian, unake lie vah shashvat pavitrata hai, sthir aur samadarshi; jo loga bhavuk prakriti ke haian, unake lie vah shashvat prem aur pavanata ka saundary hai. jis prakar paramatma mean ye tattv ashrit rahate haian, usi prakar manushy bhi atma ke samagr jivan ko uddeshy banakar chalata hai. bhale hi tarkik drishti se jnan, sankalp aur anubhooti mean antar kiya ja sake, parantu vastavik jivan mean aur man ki ekata mean in tinoan mean vastutah antar nahian kiya ja sakata. ve atma ki ek hi gati ke vibhinn pahaloo hai.^[1]poornata tak pahuanchane ke lie bauddhik marg ke roop mean jnan adhyatmik jnan ke roop mean jnan se bhinn vastu hai. vastavik (brahm) ka atmik jnan seva ya bhakti ka, yah is drishti se jnan ka kary nahian hai, bhale hi ye kary usaki or le jane mean kitane hi sahayak kyoan n hoan.

tika tippani aur sandarbh

↑ plautinas se tulana kijieah “aise vibhinn marg haian, jinake dvara yah (adhyatmik jnan ka) lakshy prapt kiya ja sakata hai; saundary ka prem, jo kavi ko prerana deta hai; kisi ke prati bhakti aur jnan ka vah arohan, jo kisi darshanik ki mahattvakaanksha hota hai; vah prem aur ve prarthanaean, jisake sath koee shraddhalu aur premi atma apani naitik pavitrata ko poornata ki or le jati hai. ye haian ve mahanh marg, jo vastavik aur vishisht se oopar hamean us ooanchaee tak le jate haian, jahaan pahuanchakar ham asim ke nikat sannidhy mean kh de ho jate haian, jo is prakar chamakata hai, mano atma ki gaharaiyoan mean se chamak raha ho.”—flaiks ke nam patr. madhusoodan ka matah ki poorn bhagavanh tak pahuanchane ke lie, jo sath chith aur anand roop hai, vedoan ke tin anubhag haian, jinamean karm, upasana aur jnan ke sambandh mean bataya gaya hai. isi prakar ye tin anubhag gita ke attharah adhyayoan mean bhi rakhe ge haian.

sachchidanandaroop tath poorn vishnoah par padamh, yatpraptaye samarabdha vedaah kandatrayatmikaah. karmapastistatha jnanamiti kandatrayan kramath, tadroopaashtadashadhyayairgita kandatrayatmika॥

sanbandhit lekh

bhagavadgita -radhakrishnan
adhyay	adhyay ka nam	prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254

varnamala kramanusar lekh khoj

a a i ee u oo e ai o au aan k kh g gh n ch chh j jh n t th d dh n t th d dh n p ph b bh m y r l v sh sh s h ksh tr jn rri rri aau shr aah

[1] utinas se tulana kijieah “aise vibhinn marg haian, jinake dvara yah (adhyatmik jnan ka) lakshy prapt kiya ja sakata hai; saundary ka prem, jo kavi ko prerana deta hai; kisi ke prati bhakti aur jnan ka vah arohan, jo kisi darshanik ki mahattvakaanksha hota hai; vah prem aur ve prarthanaean, jisake sath koee shraddhalu aur premi atma apani naitik pavitrata ko poornata ki or le jati hai. ye haian ve mahanh marg, jo vastavik aur vishisht se oopar hamean us ooanchaee tak le jate haian, jahaan pahuanchakar ham asim ke nikat sannidhy mean kh de ho jate haian, jo is prakar chamakata hai, mano atma ki gaharaiyoan mean se chamak raha ho.”—flaiks ke nam patr. madhusoodan ka matah ki poorn bhagavanh tak pahuanchane ke lie, jo sath chith aur anand roop hai, vedoan ke tin anubhag haian, jinamean karm, upasana aur jnan ke sambandh mean bataya gaya hai. isi prakar ye tin anubhag gita ke attharah adhyayoan mean bhi rakhe ge haian.

sachchidanandaroop tath poorn vishnoah par padamh, yatpraptaye samarabdha vedaah kandatrayatmikaah. karmapastistatha jnanamiti kandatrayan kramath, tadroopaashtadashadhyayairgita kandatrayatmika॥

[1]

**svar (Vowels)**
a	a	a	aa	i	i
ee	ee,ii,I	u	u	oo	oo, uu,U
e	e	ai	ai,ei	o	o
au	au,ou	aan	a^	aah	a:,aH
aॅ	A	aau	O	rri	Ria

**vyanjan (Consonants)**
k	ka,ca	kh	kha	g	ga
gh	gha	n	Nga	ch	cha
chh	chha	j	ja	jh	jha
n	Nja	t	Ta	th	Tha
d	Da	dh	Dha	n	Na
t	ta	th	tha	d	da
dh	dha	n	na	p	pa
ph	pha,fa	b	ba	bh	bha
m	ma	y	ya	r	ra
l	la	v	va,wa	sh	sha
sh	Sha	s	sa	h	ha
ksh	xa,kSha	tr	tra	jn	Gya, jNja
d	D_a	dh	Dh_a	jn	Gya, jNja

**nuqte**
q	qa	kh	Kha	g	Ga
	z	za	f	Fa

**matra (Matras)**
a	aa	i	i	i	ee,ii,I
u	u	oo	oo,uu	ri	R
e	e	ai	ai,ei	o	o
au	au,ou	ॅ	A	aau	O