भगवद्गीता -राधाकृष्णन पृ. 32

bhagavadgita -d aau. sarvepalli radhakrishnan

7.vyaktik atma tab ham prakriti ke is natak se oopar uth jate haian aur us vastavik atma ka darshan karate haian, jisase srijanatmak shaktiyaan nikali haian; hamara sambandh usase nahian rahata, jise chalaya-phiraya jata hai aur tab ham prakriti ke hathoan mean asahay upakaran nahian rahate. tab ham uchchatar jagath ke svatantr sahabhagi ban jate haian, jo nimnatar jagath mean bhag le rahe haian. prakriti niyativad ki vyavastha hai, parantu ek ruddh (band) vyavastha nahian hai. atma ki shaktiyaan use prabhavit kar sakati haian aur usaki gati ki disha ko mo d sakati haian. atma ka pratyek kary srijanatmak kary hai, jabaki anatm ke sab kary vastutah nishkriy haian. ham mool vastavikata ke sammukh, astitv ki gambhirataoan ke sammukh, apane antarik jivan mean hi ate haian. karm ka niyam anatm ke kshetr mean poori tarah lagoo hota hai, jahaan pranishastriy aur samajik anuvanshikata dridhata se jami huee hai. parantu karta mean svadhinata ki sambhavana hai; prakriti ke niyativad par, sansar ki anivaryata par vijay pane ki sambhavana hai. karta manushy ko vastu-roopatmak manushy ke oopar vijay prapt karani chahie. vastu bahar se bhagy niyat hone ki dyotak haiah karta ka arth hai—svatantrata, anirdharitata. jiv apani atmasimitata mean, apani manovaijnanik aur samajik svatah chalitata mean sachche karta ka ek vikrit roop hai. karm ke niyam par atma ki svadhinata ki pushti dvara vijay prapt kari ja sakati hai. gita mean kee sthanoan par yah bat spasht roop se kahi gee hai ki adhidaivik aur adhibhautik ke bich koee amoolatah dvait nahian hai. vishv ki ve shaktiyaan, jisaka manushy par prabhav p data hai, nimnatar prakriti ki pratinidhi haian. parantu usaki atma prakriti ke ghere ko to d sakati hai aur brahm ke sath apane sambandh ko pahachan sakati hai. hamara bandhan kisi vijatiy tattv par ashrit rahane mean hai. jab ham usase oopar uth jate haian, tab ham apani prakriti ko adhyatmik ke avatar ke lie madhyam bana sakate haian. sangharshoan aur kashtoan mean se guzarakar manushy apani achchhe aur bure mean se chunav kar sakane ki svatantrata se oopar uthakar us uchchatar svatantrata tak pahuanch sakata hai, jo nirantar varan ki huee achchhaee mean nivas karati hai. mukti antarik satta, kartatmakata, ki or vapas laut jana hai. bandhan vastu-roopatmak jagath ka, avashyakata ka, parashritata ka das hona hai.

sanbandhit lekh

bhagavadgita -radhakrishnan

adhyay

adhyay ka nam

prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254