भगवद्गीता -राधाकृष्णन पृ. 31

bhagavadgita -d aau. sarvepalli radhakrishnan

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7.vyaktik atma svadhinata ya niyativad ki samasya ka arth keval vahian tak kuchh hai, jahaan tak usaka sambandh manav-vyaktiyoan se hai. yah samasya us parabrahm par lagoo nahian hoti, jo sab virodhoan se oopar hai; aur n yah vanaspatiyoan aur pashuoan ki un jatiyoan par hi lagoo hoti hai, jo manushy se niche haian. yadi manushy keval sahajavriti se chalane vala sidha-sada prani ho, yadi usaki ichchhaean aur usake nirnay keval anuvanshikata aur parivesh ki shaktiyoan ke hi parinam hoan, tab naitik nirnay bilakul asangat haian. ham sianh ko usaki bhayankarata ke karan bura nahian kahate aur n memane ki, usaki vinamrata ke lie, prashansa hi karate haian. manushy ko svatatranta prapt hai. jivan ke sampoorn darshan ka varnan karane ke bad guru arjun se kahata hai ki use jaisa achchha jan p de, vaisa vah kare. gita ke sare upadesh mean manushy se yah apeksha ki gee hai ki vah achchhaee ko chune aur sachet pratyan dvara use prapt karean. parantu is chunav ki svatantrata mean anek badhaean bhi haian. manushy ek jatil bahuayami (malti-daimeanshanal) prani hai, jisake andar bhautik tattv, jivan, chetana, buddhi aur divy jyoti ke vibhinn tattv vidyaman haian. jab vah uchchatar star par kary karata hai, tab vah svatantr hota hai aur vah any tattvoan ka upayog apane prayojan ki poorti ke lie karata hai. parantu jab vah vastu-roopatmak prakriti ke star par hota hai, jab vah anatm se apane bhed ko pahachan nahian pata, tab vah prakriti ke yantrajat ka das ban jata hai. parantu jab vah mithya roop se apane-ap ko vastu-roopatmak vishv ke sath ek samajh raha hota hai aur yah anubhav kar raha hota hai ki vah prakriti ki avashyakataoan ke adhin hai, us samay bhi vah ekadam hatash nahian hota, kyoanki astitv ke sab staroan par ek hi atma kam kar rahi hoti hai. bhautik tattv bhi bhagavan ka hi ek prakat roop hai. prakriti ke nimnatam roopoan mean bhi sahajata aur srijanashilata ka ek aisa tattv vidyaman hai, jisaki yantrik shaktiyoan ke roop mean vyakhya nahian ki ja sakati. hamare astitv ke pratyek star ki ek apani chetana hai, usake apane oopari vichar haian, anubhooti, vichar aur karm ke usake apane dhang hai, jo adat se bane hue hai. jiv ko apani aspasht aur simit chetana ko banae rakhane ka hath nahian karana chahie kyoanki vah bhi isaki vastavik prakriti ka vikrit roop hai. jab ham indriyoan ka daman kar dete haian aur unhean apane vash mean rakhate haian, tab atma ki shikha ujjval aur nirmal roop se jalane lagati hai, ‘jaise vayuhin sthan mean rakha dipak jal raha ho.’ chetana ka prakash apane svabhavik roop mean rahata hai aur anubhavagamy atm, jisamean ki anubhav ke utar-chadhav chalate rahate hai, buddhi dvara niyantrit rahata hai. is buddhi mean chetana ka prakash pratibimbit hota hai.

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sanbandhit lekh

bhagavadgita -radhakrishnan

adhyay

adhyay ka nam

prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254