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7.vyaktik atma
atma ka mahattvapoorn astitv divy buddhi se utpann hota hai aur jivan mean usaki abhivyakti us bhagavan ke darshan dvara hoti hai, jo bhagavan usaka pita aur usaka sada vidyaman sathi hai. isaki vishishtata us divy adarsh aur un indriyoan tatha man ke us poorvapar-sambandh dvara nirdharit hoti hai, jinhean yah apane pas khianch leti hai. sarvabhaum ek simit manomay-pranamay-annamay kosh mean sakar hua hai.[1] koee bhi vyakti thik apane sathi jaisa nahian hai. koee bhi jivan kisi doosare jivan ki punaravritti nahian hai, phir bhi sab vyakti thik ek hi namoone par bane haian. jiv ka sar, manav-vyaktitv ko any sabase prithak karane vali visheshata, ek khas srijanashil ekata hai, ek antarik soddeshyata, ek yojana, jisane apane-ap ko kramashah ek savayav ekata ke roop mean sakar kiya hai. jaisa hamara uddeshy hota hai, vaisa hamara jivan hota hai.
vyakti jo bhi roop dharan karata hai, vah avashy hi adhilanghit ho jata hai, kyoanki vah sada apane-ap se oopar uthane ka yatn karata hai; aur yah prakriya tab tak chalati rahegi, jab tak ki astitvamanata apane uddeshy 'sat' tak n pahuanch jae. jiv paramatma ke astitv mean hone vali gatiyaan haian, jo vyakti-roop dharan kar chuki haian. jab jiv anatm aur usake roopoan ke sath ek mithya ekatmakata mean phans jata hai, tab vah bandhan mean p d jata hai; par jab uchit jnan ke vikas dvara vah atm aur anatm ki sachchi prakriti ko hridayangam kar leta hai aur anatm dvara utpann kie gaye upakaranoan ko atm dvara poornataya prakashit hone deta hai, tab vah svatantr ho jata hai. yah prapti buddhi ya vijnan ke yathochit kary karate rahane dvara hi sambhav hai.
manushy ke sammukh jo samasya hai, vah hai—usake vyaktitv ke sanghatan ki, ek aise divy astitv ke vikas ki, jisamean ki atmik mool tattv atma aur sharir ki sab shaktiyoan ka svami ho. yah sanghatit jivan atma dvara racha jata hai. sharir aur atma ke madhy antar, jo manushy ko prakriti ke jivan se jo de rakhata hai, antim nahian hai. vah antar us amoolavadi arth mean vidyaman nahian hai, jisamean ki daiskartiz ne use bataya hai. atma ka jivan sharir ke jivan mean thik usi prakar rama rahata hai, jaise sharirik jivan ka prabhav atma par rahata hai. manushy mean atma aur sharir ki ek sapran ekata hai. vastavik dvait atma aur prakriti ke bich hai. svatantrata aur paravashata ke bich sanghatit vyaktitv, mean ham dekhate haian ki prakriti par atma ki, paravashata par svatantrata ki vijay hoti hai. gita, jo in donoan ko bhagavan ke do pahaluoan ke roop mean dekhati hai, batati hai ki ham prakriti ko atmik bana sakate haian aur usamean ek any gun ka adhan kar sakate haian. hamean prakriti ko kuchalane ya usaka vinash karane ki avashyata nahian hai.
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