भगवद्गीता -राधाकृष्णन पृ. 28

bhagavadgita -d aau. sarvepalli radhakrishnan

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7.vyaktik atma vastavikata (brahm) svabhavatah asim, sarvochch, nishkalush aur apani ekata aur param anand se is prakar yukt hai ki usamean kisi vijatiy tattv ka pravesh nahian ho sakata. vishv ki prakriya mean ve dvait aur virodh utpann hote haian, jo asim aur avibhakt vastavikata ko aankh se ojhal kar dete haian. taittiriy upanishad ke shabdoan mean vishv ki prakriya bhautik tattv (ann), jivan (pran), man (manas), buddhi (vijnan), aur param anand (anand) ki paanch avasthaoan mean se gujari hai. sab vastuoan ko jivan ki srijanatmak dau d mean bhag lene ke karan unhean ek antarik prerana di gee hai. manav-prani vijnan ya buddhi ki chauthi avastha mean hai. vah apane karmoan ka svami nahian hai. use us sarvabhaum vastavikata ka jnan hai, jo is sari yojana ke pichhe kary kar rahi hai. vah bhautik tattv, jivan aur man ko janata pratit hota hai. usane ek b di sima tak bhautik jagat, prani jagat aur yahaan tak ki man ke aspasht kriya-kalapoan par adhikar kar liya hai, parantu abhi tak vah poornataya prabuddh chetana nahian ban saka. jis prakar bhautik tattv ke bad jivan aur jivan ke bad man aur man ke bad buddhi ka sthan ata hai, usi prakar buddhiman manushy ek uchchatar aur divy jivan ke roop mean vikasit hoga. nirantar adhikadhik atmavriddhi prakriti ki tivr prerana rahi hai. sansar ke lie paramatma ka dhyey ya manushy ke lie brahmandiy bhavitavyata yah hai ki isi marth‍y sharir dvara amar mahattvakaanksha ko prapt kiya jae; is bhautik sharir aur bauddhik chetana mean aur isi ke dvara divy jivan ko upalabdh kiya jae. brahm manushy ke antartam mean nivas karata hai aur use vinasht nahian kiya ja sakata. yah antarik jyoti hai, ek chhipa hua sakshi, jo sada bana rahata hai aur jo janm-janmantar mean anashvar hai. use mrityu, jara ya dosh chhoo nahian sakate. yah jiv ka, jo atmik vyashti hai, mool tattv hai. jiv parivartit hota hai aur janm-janmantar mean unnati karata jata hai aur jab atma ka brahm ke sath poorn ekatv sthapit ho jata hai, tab vah us atmik avastha mean pahuanch jata hai, jo usaki bhavitavyata hai; aur jab tak vah dasha nahian ati, tab tak vah janm aur maran ke pher mean p da rahata hai. pratyek prani mean astitv ke sab roop pae jate haian, kyoanki manaviy roop ke sunirdharit lakshanoan ke niche bhautikata, sangathan aur pashutv ki rooparekhaean vidyaman haian. bhautik tattv, pran aur man, jo is sansar ko bhare hue haian, hamare andar bhi vidyaman haian. jo shaktiyaan brahy jagat mean kary kar rahi haian, unaka aansh hamamean bhi hai. hamari bauddhik prakriti atmachetana ko utpann karati hai aur vah atmachetana manaviy vyashti ko prakriti ke sath usaki mool ekata se oopar utha deti hai.

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sanbandhit lekh

bhagavadgita -radhakrishnan

adhyay

adhyay ka nam

prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254