bhagavadgita -d aau. sarvepalli radhakrishnan
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adhyay-18
nishkarsh he arjun, eeshvar sab praniyoan ke hriday mean nivas karata hai aur vah un sabako is prakar ghuma raha hai mano ve kisi yantr par chadhe़ hue hoan.hamare janmajat svabhav aur usake bhagyanirnayak balaprayog ka sambandh us bhagavanh dvara niyantrit rahata hai, jo hamare hriday mean nivas karata hai aur hamare vikas ka pathapradarshan karata hai aur use sanyat rakhata hai. vah shakti, jo ghatanaoan ka nirdharan karati hai, jaisa ki hardi ki rachanaoan mean dikhaee p data hai, andhi, anubhootishoony aur vicharahin sankalp-shakti nahian hai, jise ki ham ’bhagy’, ’bhavitavyata’ ya ’daivayog’ ka nam dete haian.[1]vishv ke niyamoan par shasan karane vali atma, vishv ki ayojana ke vikas ka adhyaksh paramatma, pratyek prani ke hriday mean bhi sthit hai aur use shant nahian baithane deta. ’’tere bina ham kshan-bhar bhi jivit nahian rah sakate. saty-roop mean too hamare andar aur bahar sada vidyaman rahata hai.’’[2]bhagavanh hamare astitv ka antarikatam atm hai. 62.tamev sharanan gachchh sarvabhaven bharat. he bharat (arjun), too apane sampoorn astitv ke sath usi ki sharan mean ja. usaki kripa se tujhe param shanti aur shashvat dham prapt hoga.sarvabhaven: apane sampoorn astitv ke sath. hamean apane astitv ke sab staroan par brahm ki chetana anubhav honi chahie. radha ka krishn ke prati prem adhyatmik se lekar sharirik tak, astitv ke sab staroan par akhand, prem ka pratik hai.arjun se kaha gaya hai ki vah paramatma ke sath sahayog kare aur apana karttavy poora kare. use apane astitv ki sampoorn sthiti ko badalana hoga. apane-ap ko bhagavanh ki seva mean laga dena hoga. tab usaka moh samapt ho jaega, kary ka karan ka bandhan toot jaega aur vah phir chhayahin prakash ko, poorn samasvarata aur sarvochch anand ko prapt kar lega. 63.iti te jnanamakhyatan grihyadguhyataran maya. is prakar maianne tujhe yah jnan batalaya hai, jo sab rahasyoan se b da rahasy hai. is par bhalibhaanti vichar karane ke bad teri jaisi ichchha ho, vaisa kar. vimrishyaitadh asheshen: is par bhalibhaanti vichar karake. hamean apani buddhi ka prayog karana hoga, [3]aur apane vivek se kam lena hoga. yatha ichchhasi tatha kriru: jaisi teri ichchha ho, vaisa kar. paramatma dekhane mean tatasth ya nirapeksh pratit hota hai, kyoanki usane chunane ka nirnay arjun ke hath mean chho d diya hai. usaki yah pratiyaman nirapekshata usaki is chinta ke karan hai ki hamamean se pratyek usake pas apani svechchha se hi pahuanche. vahakisi par bhi dabav nahian dalata, kyoanki svatantr svatah sphoortata bahut moolyavanh hai. sahayog ke lie manushy ko manaya jana hai, us par dabav nahian dala jana; usako akrisht kiya jana hai, haanka nahian jana; use manakar taiyar kiya jana hai, vivash nahian kiya jana. bhagavanh apana adesh oopar se nahian thop deta. paramatma ki pukar ko svikar karane ke lie ya asvikar kar dene ke lie ham har samay svatantr haian. ekatv sthapit karane vala atmasamarpan sadhak ki poornatam sahamati se kiya jana chahie. paramatma hamare badale arohan ka kam nahian karata, halaanki yadi ham l dakh dane lagean, to vah hamean dhiraj bandhata hai. vah tab tak dhairy se pratiksha karane ko taiyar hai, jab tak ham usaki or abhimukh n hoan.
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tika tippani aur sandarbh
- ↑ ek ooanghate huane banane vale ki bhaanti, jisaki uangaliyaan dakshatayukt laparavahi se khelati rahati haian, sankalp-shakti ne ek anamane bhav se bunana shuroo kiya hai, tab se, jab jivan pahale-pahal shuroo hua tha, aur vah sada isi prakar bunati rahegi.
- ↑ tvaan vihay n shaknomi jivitan kshanamev hi. antarbahishch nityan tvan satyaroopen vartase॥
- ↑ tulana kijie, mahabharat, 12, 141, 102 tasmath kauntey vidusha dharmadharmavinishchaye. buddhimasthay lokesminh vartitavyan kritatmana॥
sanbandhit lekh
| adhyay | adhyay ka nam | prishth sankhya |
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