bhagavadgita -d aau. sarvepalli radhakrishnan
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adhyay-18
nishkarsh apana dharm (niyam) yadi apoorn dhang se bhi palan kiya ja raha ho, to bhi vah doosare ke dharm se, jisaka ki palan poornata ke sath kiya ja sakata hai, adhik achchha hai. apane svabhav ke dvara niyat kie ge karttavy ka palan karane vale vyakti ko pap nahian lagata.dekhie 3, 35. apane man ko un kamoan mean lagane ka, jo ki hamare svabhav se mel nahian khate, koee labh nahian. hamamean se pratyek ke andar astitvamanh (nam-roopamay) hone ka ek mool tattv vidyaman hai, divy atm-abhivyakti ka ek vichar. vahi hamara vastavik svabhav hai, jo hamari vibhinn gatividhiyoan mean aanshatah abhivyakt hota hai. apane vicharoan, mahattvakaankshaoan aur prayatnoan mean usake dvara dikhae ge path par chalakar ham paramatma dvara hamare lie niyam lakshy ko adhikadhik roop mean prapt karate jate haian. jise ham prajatantr kahate haian, vah jivan ki ek aisi paddhati hai, jisamean manav-prani ke ek vyashti banane ke, ek apoorv ikaee banane ke adhikaroan ka samman karane ki avashyakata hoti hai. hamean kisi bhi manushy se kabhi bhi ghrina n karani chahie, kyoan ki vah kuchh aisa kam kar sakata hai, jise any log nahian kar sakate. 48.sahajan karm kauntey sadoshamapi n tyajeth. he kunti ke putr (arjun), manushy ko apane svabhav ke upayukt kary ko chho dana nahian chahie, chahe usamean dosh kyoan n hoan; kyoanki jaise ag dhuean se dhaki rahati hai, usi prakar sab kary doshoan se achchhann haian. 49.asaktabuddhiah sarvatr jitatma vigatasprihah. jisaki buddhi sab jagah anasakt rahati hai, jisane apane atm ko vash mean kar liya hai aur jise koee ichchha shesh nahian rahi hai- vah sannyas dvara us sarvochch dasha tak pahuanch jata hai, jo sab prakar ke karm se oopar hai. gita ne is bat ko duharaya hai ki adhyatmik poornata ke lie sanyam aur ichchharahit hona avashyak hai. vishayoan ke prati asakti, ek ahankar ki bhavana, nimnatar svabhav ki visheshata hai. yadi hamean ane atmavarshi aur svatah prakashit sachche atm ka jnan prapt karana ho, to hamean ajnan aur j data se yukt tatha saansarik sampatti se prem rakhane vale apane nimnatar svabhav par vijay pani hogi. naishkarmy: sab karmoan se oopar uth jane ki sthiti. yah sab prakar ke karmoan se poorn pratyavartan nahian haian. is prakar ki nishkriyata tab tak sambhavan nahian hai, jab tak ham sharir dharan kie hue haian. gita ka agrah antarik sannyas par hai. kyoanki ahankar aur prakriti ekajatiy haian, isalie mukt atma brahm ya vishuddh atma banakar, jise ki nistabdh, shant aur nishkriy bataya gaya hai, prakriti ke jagath mean yah janate hue kary karati hai ki brahm kya hai.yahaan sarvachch dasha ka varnan brahm mean pravesh karane ke roop mean sakaratmak roop mean nahian, apitu kam (ichchha) se mukt hone ke nakaratmak roop mean kiya gaya hai. 50.siddhian prapto yatha brahm tathapnoti nibodh me. he kunti ke putr (arjun), ab too sankshep mean mujhase yah sun ki siddhi ko prapt karan lene ke bad vyakti brahm ko kaise prapt karata hai, jo ki jnan ki sarvochch nishpatti hai.shankarachary ne likha hai: ’’ is prakar bilakul svatah spasht, saralata se jney, bilakul nikatasth aur manushy ki atma bana hua brahm bhi ajnani manushyoan ko, jinaki buddhi ajnan dvara utpann nam-roopoan ke prithakavidh tattvoan mean bahaki huee hai, ajnat, kathinaee se janane yogy, bahut doorasth aur aisa pratit hota hai, mano vah koee prithakh vastu ho.’’[1] jis prakar apane sharir ko janane ke lie kisi praman ki avashyakata nahian hoti, usi prakar atma ko janane ke lie bhi kisi praman ki avashyakata nahian hai, kyoanki vah to sharir se bhi nikatatar hai. tab ham bahy vastuoan se vimukh ho jate haian aur apani buddhi ko prashikshit karate haian, to vah turant pahachani jati hai. dekhie 9, 2.
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tika tippani aur sandarbh
- ↑ avidyakalpitanamaroopavisheshakarapahritbuddhimanh, atyantaprasiddhan, suvijneyamh, asannantaramh, atmabhootamh, apyaprasiddhan, durvijneyamh, atiduroohamh, anyadiv ch pratibhatyavivekinamh.
sanbandhit lekh
| adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj