भगवद्गीता -राधाकृष्णन पृ. 245

bhagavadgita -d aau. sarvepalli radhakrishnan

adhyay-18 nishkarsh sannyas karm ka hi nahian, apitu karm ke phal ka kiya jana chahie     manushy ke svabhav aur svadharm dvara niyat kie ge, vibhinn karttavy 40.n tadasti prithivyaan va divi deveshu va punah. satyan prakritijairmuktan yadebhiah syath tribhirgunaiah॥ n to is prithvi par aur n svarg mean devataoan mean hi koee aisa prani hai, jo prakriti se utpann hue in tin gunoan se mukt ho. 41.brahmanakshatriyavishaan shoodranaan ch parantap. karmani pravibhaktani svabhbhavaprabhavairgunaiah॥ he shatruoan ko jitane vale (arjun), brahmanoan, kshatriyoan, vaishyoan aur shoodroan ki gatividhiyaan unake svabhav se utpann gunoan ke anusar alag-alag prakar ki hoti haian. char varnoan vali yah vyavastha hindoo samaj ki koee apani vilakshan vastu nahian hai. yah sab jagah lagoo hoti hai. yah vargikaran manav-svabhav ke prakaroan par adharit hai. charoan varnoan mean se pratyek ki kuchh sunirdisht visheshataean haian, bhalehi unhean atyantik ya anany nahian samajhana chahie. ye sada janm (anuvanshikata) dvara nirdharit nahian hotian.gita ka upayog is samay vidyaman samaj-vyavastha ke, jo ki bahut hi anamy (lachakahin) aur g dab dajhale ki hai, samarthan ke lie nahian kaha ja sakata. gita char varnoan ke siddhant ko apanati hai aur usake kshetr aur arth ko vistrrit karati hai. manushy ka bahyay jivan aisa hona chahie, jo usake antarik astitv ko abhivyakt karata ho; oopari tal antarik gaharaee ko prativimbit karane vala hona chahie. pratyek vyakti ka ek ana janmajat svabhav hota hai aur usako apane jivan mean prabhavi banana usaka karttavy, svadharm hai. pratyek vyakti bhagavanh ka ek kendr-bindu (phokas), brahm ka ek aansh hai. usaki bhavitavyata apane jivan mean is divy sambhavana ko sakar karana hai. vishv ki ek atma ne sansar mean atmaoan ki vividhata utpann ki hai, parantu brahm ka vichar hamari sarabhoot prakriti, hamare astitv ka saty, hamara svabhav hai; gunoan ka upakaran (yantr) hamara svabhav nahian hai, jo ki abhivyakti ka madhyam-matr hai. yadi pratyek vyakti us kam ko kare, jo usake lie upayukt hai, yadi vah apane svabhav ke vidhan ka, apane svadharm ka, palan kare, to paramatma apane-ap ko manav-mantriyoan ki svatantr ichchha-shaktiyoan mean abhivyakath kar sakega. sansar ke lie jo kuchh bhi avashyak hai, vah sab sangharsh ke bina ho jaega. parantu manushy vah kam kam hi karate haian, jo unhean karana chahie. jab ve yah samajhakar ki ve sampoorn jagath ki yojana ko janate haian, ghatanaoan ka nirdharan karana shuroo kar dete haian, tab ve is dharati par shararat karane lagate haian. jab tak hamara karm hamare svabhav ke anukool hota rahata hai, tab tak ham dharmatama rahate haian; aur yadi ham use paramatma ko samarpit kar dean, to hamara karm adhyatmik poornata ka ek sadhan ban jata hai. jab vyakti mean vidyaman brahm poori tarah prakat ho jata hai, tab vah shashvatan pady avyayamh ko, prapt kar leta hai. manav-jivan hamare sammukh jo samasya prastut karata hai, vah hamare apane sachche atm ko khoj nikalane aur usake saty ke anusar jivan-yapan karane ki samasya hai; anyatha ham apane svabhav ke prati pap kar rahe haian. svabhav par itana jor dena is bat ka soochak hai ki manav-praniyoan ko vyashtiyoan ke roop mean dekha jana chahie aur prakaroan (vargo) ke roop mean nahian. arjun ko bataya gaya hai ki jo vyakti ek yoddha ke roop mean viratapoorvak yuddh karata hai, vah jnan ki shanti ke lie paripakv ban jata hai. svabhav ke mote taur par char prakar haian aur unake anuroop hi samajik jivan ke bhi char prakar haian. in char varnoan ka nirdharan janm ya rang dvara nahian hota, apitu un manovaijnanik visheshataoan dvara hota hai, jo hamean samaj ke kuchh sunishchit karttavyoan ke lie upayukt banati haian. 42.shamo damastapah shauchan kshantirarjavamev ch. jnanan vijnanamastikyan brahmakarm svabhavajamh॥ prashanta, atmasanyam, tapasya, pavitrata, sahanashilata, eemanadari, jnan, vijnan aur dharm mane shrriddha, ye brahman ke svabhavik gun haian.jo log brahman-varn ke haian, unase asha ki jati hai ki unamean manasik aur naitik gun hoange. tulana kijie, dhammapad, 393: ’’bade़-b de baloan se ya vansh se ya uchch kul mean janm lene se koee brahman nahian banata. jisamean saty aur dharm hai, vahi brahman hai.’’ satta antardrishti ko dooshit aur andha kar deti hai. aniyantrit satta manasik shanti ke lie ghatak hai. isalie brahman pratyaksh satta ko tyag dete haian aur agrah tatha prem dvara ek samany niyantran banae rakhate haian aur satta ko dharan karane vale logoan ko pathabhrasht hone se bachate haian.

sanbandhit lekh

bhagavadgita -radhakrishnan

adhyay

adhyay ka nam

prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254