bhagavadgita -d aau. sarvepalli radhakrishnan
adhyay-18
nishkarsh parantu jo karm phal ki prapti ki ichchha rakhane vale vyakti dvara bade़ parishramapoorvak ya ahankar ki bhavana se prerit hokar kiya jata hai, vah rajasik dhang ka karm kahalata hai. bahulayasamh: bahut parishram ke sath. kasht ki anubhooti, yah bhavana ki ham kuchh apriy kary kar rahe haian aur yah ki hamean b de kasht aur parishram mean se gujarana p d raha hai, karm ke mooly ko samapt kar deti hai. chetanapoorvak yah anubhav karana ki ham koee b da kam kar rahe haian, ham koi mahattvapoorn balidan kar rahe haian, svayan balidan ki viphalata hai. parantu jab koee kam kisi adarsh ke lie kiya jata hai, tab vah premapoorvak kiya ja raha shram hota hai aur us dasha mean balidan bhi balidan ke roop mean anubhav nahian hota. kisi apriy kary ko karttavy ki bhavana se, sare samay poornataya atmachetana-rahit hokar prasannatapoorvak muskarate hue karana, jaise ki sukarat ne halahal piya tha, sattvik dhang ka karm hai. prem dvara kie jane vale karm aur kanoon dvara kie jane vale karm mean, karuna dvara kie jane vale karm aur dayitv (vivashata) ke karan kie jane vale karm mean yahi antar hai. 25.anubandhan kshayan hisamanavekshy ch paurushamh. jo karm ajnan ke karan hani ya hiansa ka vichar kie bina aur apani manaviy kshamata ka vichar kie bina kiya jata hai, vah tamasik karm kahalata hai. karmoan ke any logoan par hone vale parinamoan ka bhi sada vichar kar liya jana chahie; keval svarthapoorn uddeshyoan ka tyag kar diya jana chahie. 26.muktasanganahanvadi dhrityutsahasamanvitah. jo karta asakti se rahit hai, jo ahankarapoorn batean nahian karata, jo dhairy aur utsah se yukt hai aur jo saphalata aur viphalata dvara vichalit nahian hota, vah sattvik dhang ka karta kaha jata hai. 27.ragi karmaphalaprepsurlubdho hiansatmakoashuchiah. jo karta rag (avesh) se prerit hota hai, jo apane karmoan ka phal pane ke lie utsuk rahata hai, jo lobhi hota hai, jisaka svabhav hiansapoorn hota hai, jo apavitr hota hai, jo anand aur shok ke karan vichalit ho jata hai, vah karta rajasik kahalata hai. 28.ayuktah prakritah stabdhah shatho naishkritikoalasah. jo karta asantulit, asanskrit, hathi, dhokhebaj, dveshi, alasi, duahkhi aur kam ko talata jane vala hota hai, vah tamasik kahalata hai.prakritah ’bauddhik drishti se bilakul asanskrit aur bachche ki tarah .’ - shankarachary. 29.buddherbhedan dhritashchaiv gunatastrividhan shrrinu. (29) he dhan ko jitane vale (arjun), ab too gunoan ke anusar buddhi aur dhriti (dhairy ya dharana karane ki shakti) ke tin bhedoan ko sun, jinhean maian poornataya aur prithakh-prithakh karake batata hooan. 30.pravrittian ch nivrittian ch karyakarye bhayabhaye. jo buddhi karm aur akarm ko samajhati hai; jo karane yogy kary aur n karane yogy kary ko samajhati hai; jo is bat ko samajhati hai ki kisase darana chahie aur kisase nahi chahie, kya vastu atma ko bandhan mean dalati hai aur kya vastu mukt karati hai; he parth (arjun), vah buddhi sattvik hoti hai.
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