bhagavadgita -d aau. sarvepalli radhakrishnan
adhyay-18
nishkarsh sannyas karm ka hi nahian, apitu karm ke phal ka kiya jana chahie parantu in karmoan ko bhi asakti ko aur phaloan ki ichchha ko tyagakar hi karana chahie. he parth (arjun) yah mera sunishchit aur antim mat hai.guru sunishchit roop se karmayog ke abhyas ke paksh mean hai. karmoan ka tyag nahian karana keval un karmoan ko svarthapoorn asakti aur phaloan ki asha ke bina karana hai. mukti bahy karm ya akarm ka vishay nahian hai; yah to ek akartrik drishtikon ko apanana aur ahankar ka antarik parityag hai.shankarachary ke is kathan ka, ki yah bat jnaniyoan ke lie, jo ki sab karmoan ka parityag kar dete haian, nahian kahi gee (jnananishthaah sarvakarmasannyasinah), gita ke mool path dvara samarthan nahian hota. tulana kijie, buhadaranyak upanishadh, 4, 4, 11. ’’vah brahm hi hai, jise brahman log vedoan ke adhyayan dvara aur asaktirahit hokar kie ge yajn, dan, aur tap dvara janana chahate haian.’’ 7.niyatasy tu sannyasah karmano nopapadyate. kisi bhi niyat kie ge (karane yogy) karm ka tyag uchit nahian hai. ajnan ke karan is prakar ke karm ka tyag tamasik dhang ka tyag kahalata hai. 8.duahkhimityev yatkarm kayakleshabhayatyajeth. jo vyakti karttavy ka tyag isalie kar deta hai ki use karane mean kasht hota hai, ya usamean sharirik duahkh ka bhay hai, v rajasik prakar ka tyag karata hai aur use tyag ka phal nahian milata. 9.karyamityev yatkarm niyatan kriyatearjun. parantu jo vyakti niyat kartavy ko apana karane yogy kary manakar karata rahata hai aur usake prati sampoorn asakti tatha phal ko tyag deta hai, usaka tyag sattvik mana jata hai.karane yogy karm vah hai, jo vishv ke prayojan ke sath samasvar ho. 10.n dveshtachyakushalan karm kushale nanushajjate. us buddhimanh vyakti ko, jo tyag karata hai, jisake sanshay samapt ho ge haian aur jisaka svabhav sattvik hai, apriy karm se koee ghrina nahian hoti aur priy karm se koee anurag nahian hota . 11.n hi dehabhrita shakyan tyaktuan karmanyasheshatah. kisi bhi dehadhari prani ke lie karm ka poorn tyag kar dena asambhav hai. parantu jo karm ke phal ko tyag deta hai, vahi tyagi kahalata hai. 12.anishtamishtan mishran ch trividhan karmanah phalamh. jinhoanne tyag nahian kiya hai, unhean mrityu ke pashchath karm ka tin prakar ka - priy, apriy aur ashrit (mila-jula) - phal milata hai. parantu jinhoanne tyag kar diya hai, unhean koee phal nahian milata. shankarachary atyagi karmayogiyoan ko manate haian aur sannyasi unako manate haian, aur sannyasi unako manate haian, jinhoanne sharir-dharan ke lie anivary ke sivay baki sab karmoan ka tyag kar diya hai. 13.panchaitani mahabaho karanani nibodh me. he mahabahu (arjun), ab too mujhase sab karmoan ko karane ke lie avashyak in paanch upakaranoan ko samajh le, jaise kave saankhy-siddhant mean batae ge haian.yahaan saankhy ka arth vedant hai. - shankarachary.’kritante’ ki vyakhya ’kritayug ke ant mean’, is prakar ki gee hai; arthath us roop mean, jaisa ki mool saankhy mean bataya gaya hai.
|
tika tippani aur sandarbh
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj