bhagavadgita -d aau. sarvepalli radhakrishnan
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adhyay-17
dharmik tattv par lagoo kie ge tinoan gun aise shabd bolana, jo doosaroan ko bure n lagean, jo saty hoan, jo priy hoan, jo hitakari hoan aur niyamit roop se vedoan ka path- yah vani ka tap kahalata hai. tulana kijie: ’’apriy aur hitakari vachan ka kahane vala aur sunane vala kathinaee se hi milata hai.’’[1] 16.manahprasadah saumyatvan maunamatmavinigrahah. man ki prashantata, saumyata, maun, atmasanyam aur man ki pavitrata- yah manasik tap kahalata hai. 17.shraddhaya paraya taptan tapastrattrividhan naraiah. yadi is tin prakar ke tap ko santulit man vale vyaktiyoan dvara phal ki ichchha rakhe bina, poorn shraddha ke sath kiya jae, to vah sattvik tap kahalata hai. 18.satkaramanapoojarth tapo dambhen chaiv yath. jo tap satkar, samman ya pratishtha pane ke lie kiya jata hai yapradarshan ke lie kiya jata hai, vah rajasik tap kahalata hai, vah asthir aur asthayi hota hai. 19.moodhagrahenatmano yatpidaya kriyate tapah. jo tap moorkhatapoorn duragrah ke sath apane-ap ko kasht dekar ya doosaroan ko hani pahuanchane ke lie kiya jata hai, vah tamasik tap kahalata hai. isake bad dan ke tin prakar batae ge haian. 20.datavyamiti yaddanan diyateanupakarine. jo dan aise vyakti ko, jisase kisi pratiphal ki asha nahian hai, is bhavana se diya jata hai ki dan dena hamara kartavy hai, aur jo uchit sthan mean, uchit samay par aur yogy vyakti ko diya jata hai, vah dan sattvik mana jata hai. is prakar ka dan poorn atmasamarpan ki or le jata hai.gariboan ko diya gaya dan keval gariboan ki hi nahian, apitu dan dene valoan ki bhi sahayata karata hai. jo deta hai, vah pata hai. 21.yattu pratyupakararth phalamuddishy va punah. parantu jo dan kisi pratiphal ki asha se ya bhavishy mean kisi labh ki asha se diya jata hai aur jis dan ko dene mean klesh hota hai, use rajasik mana jata hai. 22.adeshakale yaddanamapatrebhyashch diyate. jo dan galat sthan par ya galat samay par ya ayogy vyakti ko binauchit samaroh ke ya tiraskarapoorvak diya jata hai, vah tamasik dan kaha jatahai. 23.oantatsaditi nirdesho brahmanastrividhiah smritah. ’omh tath sath’ yah brahm ka tin prakar ka pratik samajha jata hai. prachin kal mean isake dvara brahman, ved aur yajnoan ka vidhan kiya gaya tha. dekhie 3, 10. ’omh’ param sarvochchata ka soochak hai; ’tath’ sarvabhaumata ka aur ’sath’ brahm ki vastavikata ka soochak hai. taittiriy upanishadh mean kaha gaya hai, ’’sachch tachchabhavath’’[2]. yah satri (jo astitvaman hai) ban gaya aur tath (jo pare hai) ban gaya. vah brahm brahmandiy sansar bhi hai aur usase pare bhi hai. yah chetana ki tin dashaoan ka pratik hai- jagriti, svapn aur sushupti- jo lokatit dasha (turiyah chaithi) ki or le jati haian. dekhie mandooky upanishadh. sath hi dekhie bhagavadgita 7, 8 aur 8, 13.
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tika tippani aur sandarbh
- ↑ .apriyasy ch pathyasy vakta shrota hi durlabhah.- mahabharat, shantiparv, 63,17 yadi tum chahate ho ki tumhare hoanth trutiyoan se bache rahean, to savadhani se paanch batoan ka dhyan rakho: kis vishay mean tumhean bolana hai, kisase tumhean bolana hai, aur kaise, aur kab, aur kahaan bolana hai. - ’anasainsard rikalaikshans’ (dekhie tharlabi hal, lekhak, dablyoo0 ee0 nauris, khand 1, pri. 35)
- ↑ 2, 6
sanbandhit lekh
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