bhagavadgita -d aau. sarvepalli radhakrishnan
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adhyay-16
daiviy aur asuriy man ka svabhav 1.abhayan sattvasanshuddhijrnanayogavyavasthitiah. shri bhagavanh ne kahaah nirbhayata, man ki shuddhata, jnan aur yog ka buddhimattapoorn vibhag, dan, atm-sanyam aur yajn, shastroan ka adhyan, tap aur eemanadari;bharatiy dharmik pratikavad mean devoan, jo chamakate hue haian, aur asuroan (daityoan) mean, jo andhakar ke putr haian, kiya gaya bhed bahut prachin hai. rrigved mean hamean devataoan aur unake tamomay virodhiyoan mean sangharsh dikhaee p data hai. ramayan mean bhi shreshth sanskriti ke pratinidhiyoan aur asanyat ahanvadiyoan mean isi prakar ka sangharsh dikhaya gaya hai. mahabharat mean pandavoan, jo ki dharm, niyam aur nyay ke bhakt haian, aur kauravoan mean, jo ki satta ke premi haian, hue yuddh ka varnan kiya gaya hai. aitihasik drishti se manav-jati ashcharyajanak roop se ek hi namoone ki rahi hai aur aj bhi hamean mahabharat ke kal ki bhaanti hi kuchh manushy aise milate haian, jo devataoan ke saman bhale haian aur kuchh aise, jo paishachik roop se patit haian aur kuchh aise, jo nindaniy roop se udasin rahate haian. ye haian un manushyoan ke sambhavit vikas, jo ki kuchh kam ya adhik ham jaise hi haian. dev aur asur, donoan ka janm prajapati se hua hai. chhandogy upanishadh 1, 2, 1. 2.ahiansa satyamakrodhastyagah shantipaishunamh. ahiansa, saty, krodharahitata, tyag, shanti, doosaroan ke dosh dhooandhane se virakti, praniyoan par daya, lobharahitata, mridula, lajja aur achanchalata (sthirata); 3.tejah kshama dhritiah shauchamadroho natimanita. tej, kshama, dhairy, pavitrata, dveshahinata, atyant abhimani n hona, he bharat (arjun), ye us vyakti ke gun haian, jo daiviy svabhav lekar janm leta hai.manav -jati ahuramajd ke rajy aur ahariman ke rajy mean nahian banti huee. pratyek manushy mean prakash aur andhakar ke ye donoan rajy vidyaman haian.guru ne yahaan par un logoan ke pahachan karane vale gun batae haian, jo daiviy poornata tak pahuanchane ki sadhana kar rahe haian. ab vah un logoan ke gun batata hai, jinaka uddeshy satta, yash aur suvidhapoorn jivan prapt karana hai. donoan mean bhed n to aikantik hi hai aur n sarvagin hi. anek vyaktiyoan mean donoan prakar ke svabhavoan ka aansh mila rahata hai. mahabharat mean kaha gaya hai: ’’kuchh bhi sampoornataya achchha ya sampoornataya bura nahian hai.’’[1] 4.dambho darpoabhimanashch krodhah parushyamev ch. pakhand, ghamand, atyadhik abhiman, krodh, kathorata aur ajnan, he parth (arjun), ye un logoan ki vishashataean haian, jo asuriy svabhav lekar utpann hote haian. inake apane-apane parinam 5. daivi sanpadvimokshay nibandhayasuri mata. daivi sampada (gun) moksh dilane vali aur asuri sampada bandhan mean dalane vali kahi jati hai. he pandav (arjun), too duahkhi mat ho, kyoanki too- (divy bhavitavyata ke lie) divy sampada lekar utpann hua hai.yahaan ek bhakt hindoo ke paramparagat gunoan ko ek jagah sankalit kar diya gaya hai, jo jivan ki ek ’daiviy’ dasha ke soochak haian. asur log chatur aur oorjasvi (shaktishali) hote haian, parantu ve atyadhik ahankar ke shikar hote haian aur unamean naitik dharmabhiruta nahian hoti aur n unaka koee adhyatmik lakshy hi hota hai. 6. dvau bhootasargau lokasmindaiv asur ev ch. is sansar mean do prakar ke praniyoan ka srijan kiya gaya hai. daiviy aur doosare asuriy. daiviy svabhav valoan ka vistar se varnan kiya ja chuka hai. he parth (arjun), ab too mujhase asuriy svabhav valoan ke vishay mean sun.dekhie brihadaranyak upanishadh 1, 3, 1.
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