भगवद्गीता -राधाकृष्णन पृ. 228

bhagavadgita -d aau. sarvepalli radhakrishnan

adhyay-15
jivan ka vriksh vishvavriksh

vyakt jivan keval ek aansh hai

6.n taddhasayate soorya n shashaanko n pavakah.
yadgatva n nivartante taddham paraman manm॥

use n to soory prakashit karata hai, n chandrama aur n agni. vah mera param dham hai, jahaan pahuchakar phir vapas nahian lautana hota .tulana kijie; kathopanishadh 5, 15; mundakopanishadh 2, 2-10.is shlok mean aparivartanashil brahm ki or sanket kiya gaya hai, jise tapasya ke abhyas dvara prapt kiya ja sakata hai.

eeshvar sansar ka jivan hai

7.mamaivaansho jivaloke jivabhootah sanatanah.
manahshashthanindriyani prakritisthani karshati॥

mera apana hi ek aansh nity jiv banakar jivan ke sansar mean paanch indriyoan ko aur unake sath chhathe man ko, jo ki prakriti mean sthit haian, apani or khianch leta hai.mamaivaansh:: mera apana hi ek aansh. isaka yah arth nahian hai ki bhagavanh ko tuk doan mean vibhakt ya khandit kiya ja sakata hai. vyashti bhagavan ki ek gati hai, ek mahanh jivan ka kendr. atma vah nabhik hai, jo apane-ap ko vistarit kar sakati hai aur hriday aur man dvara, ek ghanishth sanyog dvara, sare sansar ko atmasath kar sakati hai. vastavik abhivyaktiyaan, sambhav hai ki, aanshik hoan, parantu vyashti atma ki vastavikata brahm hai, jo manaviy prakat-roop mean poori tarah samane nahian ata. manushy mean vidyaman paramatma ki moorti svarg aur prithvi ke madhy bana ek setu hai. vishv mean pratyek vyashti ka shashvat mahattv hai. jab vah apani simitataoan se oopar uth jati hai, tab vah ativyaktik (supararsanal) parabrahm mean vilin nahian ho jati, apitu bhagavanh ^[1] mean nivas karati rahati hai aur vishv ki gatividhi mean paramatma ki ek hissedar ban jati hai.
shankarachary ne yah arth nikala hai ki atma eeshvar ka usi roop mean ek aansh hai, jis prakar ek ghade़ ya ghar ke andar ka akash sampoorn akash ka aansh hai. ramanuj ki drishti mean atma paramatma ka vastutah ek aansh hai. vah sansar mean tattvatah ek vyashti atma ban jata hai aur indriyoan ke vishayoan ka sevan karane ke karan bandhan mean phans jata hai.jivabhootah: ek jivit atma banakar. shankaranand ka kathan hai: ’’shashvat aansh kshetrajn ki dasha ko prapt karake nam aur roop ko vyakt karane ke uddeshy se jnata ban jata hai.’’^[2] bhagavanh kisi riti se (prakaranteran) jiv ban jata hai. saratah vah jiv nahian hota, apitu usaka roop dharan kar leta hai. vah jivabhoot hota hai, jivatmak nahian.jivatma nanavidh brahm ka ek kendr hai aur divy chetana ke ek pahaloo ko hi abhivyakt karati hai. jiv ka sambandh vyakt sansar se hai aur vah us ek (brahm) par ashrit hai. atma vah ek hai, jo is sare vyakt vishv ko sanbhale hue hai. jiv ki poornata apani vishisht prakriti ki abhivyakti mean hi hai. yadi vah brahm ke prati sahi manovritti rakhata hai, to usaka svabhav un prabhavoan se rahit hokar shuddh ho jata hai, jo use ghatate aur vikrit karate haian aur us jiv ka vyaktitv spashtata se samane a jata hai. jahaan vyakti tattvatah paramatma ke sath ek hai, vahaan vyakt jagath mean pratyek vyakti brahm ka ek aanshik vyakt roop hai. hamamean se pratyek us divy chetana ki ek kiran hai, jisamean ki hamara astitv, yadi ham hone dean, to roopantarit ho sakata hai.rakritisthani: unake svabhavik sthanoan mean. - shankarachary. prakriti se bane hue shariroan mean rahate hue. - ramanuj.

8.shariran yadavapnoti yachchapyutkramatishvar:.
grihitvaitani sanyati vayurgandhanivashayath॥

jab eeshvar sharir dharan karata hai aur jab vah sharir ko chho data hai, tab vah in (indriyoan aur man) ko sath le jata hai, jaise ki vayu sugandhoan ko unake sthanoan se le jati hai. vishv astitv mean jab atma bhatakati rahati hai, tab sookshm sharir usake sath rahata hai.

9.shrotran chakshuah sparshanan ch rasanan ghranamev ch.
adhishthay manashchayan vishayanupasevate॥

vah kan, aankh, sparsh ki indriy, svad ki indriy aur nasika tatha man ka upayog karata hua indriyoan ke vishayoan ka anand leta hai.

10.utkramanntan sthitan vapi bhujjanan va gunanvitamooh.
vimoodha nanupashyanti pashchanti jnanachakshushah॥

jab vah sharir ko chho data hai ya usamean rahata hai ya gunoan ke sampark mean akar upabhog karata hai, us samay moodh log (antarvasi atma ko) nahian dekh pate. parantu jinake jnan ki aankh hai (ya jnan jinaki aankh hai), ve use dekh pate haian.

tika tippani aur sandarbh

↑ nivasishyasi mayyev, 12, 8
↑ namaroopavyakaranay kshetrajnataan gatah pramata bhootva tishthati.

sanbandhit lekh

bhagavadgita -radhakrishnan
adhyay	adhyay ka nam	prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254

''''mote akshar''''mote akshar''''

varnamala kramanusar lekh khoj

a a i ee u oo e ai o au aan k kh g gh n ch chh j jh n t th d dh n t th d dh n p ph b bh m y r l v sh sh s h ksh tr jn rri rri aau shr aah

[1] vasishyasi mayyev, 12, 8

[2] roopavyakaranay kshetrajnataan gatah pramata bhootva tishthati.

[1]

[2]

**svar (Vowels)**
a	a	a	aa	i	i
ee	ee,ii,I	u	u	oo	oo, uu,U
e	e	ai	ai,ei	o	o
au	au,ou	aan	a^	aah	a:,aH
aॅ	A	aau	O	rri	Ria

**vyanjan (Consonants)**
k	ka,ca	kh	kha	g	ga
gh	gha	n	Nga	ch	cha
chh	chha	j	ja	jh	jha
n	Nja	t	Ta	th	Tha
d	Da	dh	Dha	n	Na
t	ta	th	tha	d	da
dh	dha	n	na	p	pa
ph	pha,fa	b	ba	bh	bha
m	ma	y	ya	r	ra
l	la	v	va,wa	sh	sha
sh	Sha	s	sa	h	ha
ksh	xa,kSha	tr	tra	jn	Gya, jNja
d	D_a	dh	Dh_a	jn	Gya, jNja

**nuqte**
q	qa	kh	Kha	g	Ga
	z	za	f	Fa

**matra (Matras)**
a	aa	i	i	i	ee,ii,I
u	u	oo	oo,uu	ri	R
e	e	ai	ai,ei	o	o
au	au,ou	ॅ	A	aau	O