bhagavadgita -d aau. sarvepalli radhakrishnan
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adhyay-15
jivan ka vriksh vishvavriksh 1.oordhvamoolamadhah shakhamashvatyan prahuravyayamh. shri bhagavanh ne kahaah log us anashvar ashvatth (pipal ka pe d) ke vishay mean batate haian, jisaki jade़ oopar ki or haian aur shakhaean niche ki or haian. usake patte ved haian; aur jo is bat ko jan leta hai, vah vedo ka jnata hai.kathopanishadh se tulana kijie: ’’yah vishv-vriksh, jisaki ki jadean oopar ki or haian aur shakhaean niche ki or, shashvat hai.’’[1]yah sansar-vriksh hai. mahabharat mean vishv ki prakriya ki tulana ek vriksh se ki gee hai, jise ki jnan ki majaboot talavar dvara kata ja sakata hai, jnanen paramasina.[2] kyoanki is vriksh ka udgam paramatma se hota hai, isalie yah kaha gaya hai ki isaki j de ’oopar’ haian; kyoanki yah sansar ke roop mean phailata hai, isalie isaki shakhaean ’niche ki or’ kahi jati haian. yah sansar ek jivit sharir hai, jo bhagavanh ke sath sanyukt hai. prachin vishvas ke anusar yah kaha jata hai ki vaidik yajn sansar ko banae rakhata hai, isalie mantr usake patte haian jo ki tane aur shakhaoan samet is vriksh ko jivit rakhate haian. 2.adhashchodhrv prasritastasy shakha isaki shakhaean oopar aur niche phaili huee haian, jinaka poshan gunoan dvara hota hai. indriyoan ke vishay isaki tahaniyaan haian aur niche manushyalok mean isaki j dean phaili huee haian, jinake parinamasvaroop karm hote haian.shankarachary ne isaka yah arth kiya hai ki niche ki or phaili huee j de gaun haian. ye vasanaean haian, jinhean ki atma apane poorvakarmoan ke phal ke roop mean sath le jati hai. 3.n roopamasyeh tathopalabhyate, is prakar isaka vastavik roop yahaan dikhaee nahian p data; n isaka ant, n adi aur n isaka adhar hi dikhaee p data hai. is pakki j doan vale ashvatth (pipal ke vriksh) ko anasakti ki dridh talavar se katakar; 4.tatah padan tatparimargitavyan, tab yah kahate hue ki ’’maian us ady purush me sharan leta hooan, jisase yah vishv ki prachin dhara nikali hai,’’ us marg ki khoj karani chahie, jis par ge hue log phir vapas nahian lautate.shishy apane-ap ko vastu-roop se prithakh karake us ady chetana mean sharan leta hai jisase vishv ki oorjaean nikalati haian. 5.nirmanamoha jitasangadosha jo log abhiman aur moh se mukt ho ge haian, jinhoanne buri asaktiyoan ko jit liya hai, jinaki sab ichchhaean shant ho gee haian, jo sada paramatma ki bhakti mean lage rahate haian, jo sukh aur duahkh ke roop se jnat dvaitoan se mukt ho ge haian aur moodhata se rahit ho ge haian, ve us shashvat pad (dasha) ko prapt hote haian.
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tika tippani aur sandarbh
- ↑ 5, 1. sath hi dekhie rrigved, 1, 24, 7 maian sansar-vriksh ka mool hooan. taittiriy upanishadh, 1, 10 paitailiya aurphik talika yah sanket karati hai ki hamara sharir prithvi se ata hai aur hamari atma svarg se ati hai. ’’maian prithvi ka aur taroan vale akash ka putr hooan; parantu meri jati keval svarg ki hi hai.’’ pleto se tulana kijie: ’’jahaan tak hamari atma ke sabase adhik prabhutvashil aansh ka sambandh hai, usako hamean is roop mean samajhana chahie; ham yah ghoshana karate haian ki paramatma ne hamamean se pratyek ko apani mitratapoorn atma ke roop mean us prakar ki atma di hai, jo hamare sharir ke oopar sire mean sthit hai aur jo yah dekhakar ki ham parthiv nahian, apatiu svargik vanaspati haian, hamean prithvi se oopar us svarg ki or uthati hai, jo hamara atmiy hai.’’ timeiyas, 90e.
- ↑ ashvamedhaparv 47, 12-15
sanbandhit lekh
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