भगवद्गीता -राधाकृष्णन पृ. 225

bhagavadgita -d aau. sarvepalli radhakrishnan

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adhyay-14
sab vastuoan aur praniyoan ka rahasyamay janak sarvochch jnan

   
12.lobhah pravrittirarambhah karmanamashamah spriha.
rajasyetani jayante vivriddhe bharatarshabh॥

he bharatoan mean mean shreshth (arjun), jab rajogun badh jata hai, tab lobh, gatividhi, karyoan ka prarambh, ashanti aur vastuoan ki lalasa- ye sab utpann ho jate haian; rajogun ki pradhanata se jivan aur usake sukhoan ko pane ke lie ovashapoorn prayatn utpann hota hai.

13.aprakashoapravrittishch pramado moh ev ch.
tamasyetani jayante vivriddhe kurunandan॥

he kurunandan (arjun), jab tamogun badh jata hai, tab prakash ka abhav, nishkriyata, laparavahi aur keval moodhata, ye sab utpann hote haian. jahaan prakash sattv-gun ka parinam hai, vahaan aprakash ya prabhav ka abhav tamogun ka phal hai. galati, galataphahami, laparavahi aur nishkriyata, ye tamasik svabhav ke vishesh chihnri haian.

14.yada sattve pravriddhe tu pralayan yati dehabhrith.
tadottam vidaan lokanamalanpratipadyate॥

jab dehadhari atma us dasha mean vilay ko prapt hoti hai, jabaki sattvagun pradhan ho, t bavah sarvochch (bhagavanh) ko janane valoan ke vishuddh lokoan mean pahuanchati hai.ve mukti nahian pate, apitu brahmalok mean janm lete haian. mukti ki dasha nistraiguny arthath trigunatitata hai.

15.rajasi pralayan gatva karmasagishu jayate.
tatha pralinastamasi moodhayonishu jayate॥

jab rajogun pradhan ho, us samay vilay ko prapt hone par vah karmoan mean asakt logoan ke bich janm leti hai; aur yadi usaka vilay tab ho, jabaki tamogun pradhan ho, tab vah moodh yoniyoan mean janm leti hai.

16.karmanah sukritasyahuah sattvikan nirmalan phalamh.
rajasastu phalan duahkhamajnanan tamasah phalamh॥

achchhe (sattvik) karm ka phal sattvik aur nirmal kaha jata hai; rajasik karm ka phal duahkh hota hai aur tamasik karm ka phal ajnan hota hai.

17.sattvatsanjayate jnanan rajaso lobh ev ch.
pramadamohau tamasoajnanamev ch॥

sattv-gun se jnan utpann hota hai, rajogun se lobh utpann hota hai aur tamogun se pramad, moodhata aur ajnan utpann hota hai.yahaan tinoan gunoan ke manovaijnanik parinam batae ge haian.

18.oordhvan gachchhanti sattvastha madhye tishthanti rajasaah.
jaghanyagunavrittistha adho gachchhanti tamasaah॥

jo log sattv-gun mean sthit hote haian, ve oopar ki or uthate jate haian; rajogun vale log madhy ke kshetr mean rahate haian aur tamasik pravritti vale log jaghany karmoan mean lage rahakar niche ki or girate jate haian. atma ka vikas tin sopanoan mean hota hai; yah nishkriy j data aur ajnan ki adhinata se bhautik sukhoan ke lie sangharsh dvara oopar uthati huee jnan aur anand ki khoj ki or badhati hai. parantu jab tak ham asakt rahate haian, bhale hi vah asakti shreshth vastuoan ke prati kyoan n ho, ham simit rahate haian aur isalie sada ek asuraksha ki bhavana bani rahati hai, kyoanki rajash aur tamash hamare andar vidyaman sattv par havi ho ja sakate haian. sarvochch adarsh naitik, se oopar uthakar adhyatmik star par pahuanchana hai. achchhe (sattvik) manushy ko sant (trigunatit) banana chahie. jab tak ham is sthiti tak n pahuanch jaean, tab tak ham keval nirman ki dasha mean haian; hamara vikas apoorn hai.

19.nanyan gunebhyah kartaran yada drashtanupashchati.
gunebhyashch paran vetti maddhavan soadhigachchhati॥

jab dekhane vala (drashta) in gunoan ke alava any kisi karta ko nahian dekhata aur usako bhi jan leta hai jo ki in gunoan se pare hai, tab vah mere svaroop ko prapt ho jata hai.’’tab brahm ke sath usaki tadroopata vyakt ho jati hai.’’ - anandagiri.


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