भगवद्गीता -राधाकृष्णन पृ. 221

bhagavadgita -d aau. sarvepalli radhakrishnan

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adhyay-13 sharir kshetr hai, atma kshetrajn hai, aur in donoan mean antar kshetr aur kshetrajn     28.saman pashyanh hi sarvatr samavasthitamishvaramh. n hinastyatmanatmanan tato yati paraan gatimh॥ kyoanki vah eeshvar ko sab jagah saman roop se vidyaman dekhata hai, isalie vah apane atm dvara apani sachchi atma ko chot nahian pahuanchata; aur tab tak sarvochch lakshy (param gati) ko prapt kar leta hai. 29.prakrityaiv ch karmani kriyamanani sarvashah. yah pashyati tathatmanamakartaran s pashyati॥ jo vyakti is bat ko dekh leta hai ki sab karm keval prakriti dvara kie ja rahe haian sath hi yah ki atma karm karane vali nahian hai, vahi vastutah dekhata hai.sachchi atma karm karane vali (karta) nahian hai, apitu keval sakshi hai. vah darshak hai, abhineta nahian. shankarachary ka kathan hai ki is bat ka koee praman nahian hai ki jo akarta, avyay aur sab gunoan se rahit hai, usamean kisi prakar ki vividh-roopata ho sakati hai, vaise hi, jaise ki akash mean kisi prakar ki vividh-roopata nahian hoti.karm map aur buddhi par prabhav dalate haian, atma par nahian. 30.yada bhootaprithagbhavamekasthamanupashyati. tat ev ch vistaran brahm sampadyate tada॥ jab vah is bat ko dekh leta hai ki sab vastuoan ki prithakata ki dasha us ek mean hi kendrit hai aur usamean se hi yah sara vistar hota hai, tab vah brahm ko prapt kar leta hai. jab prakriti ki vividhata aur usake vikas ka mool us shashvat ek mean dhooandh liya jata hai, tab ham bhi shashvata ko prapt kar lete haian. ’’vah atma ki sarvavyapi prakriti ko prapt kar leta hai, kyoanki sab prakar ki simitataoan ka karan atma ki ekata mean vilin jata hai.’’ - anandagiri. 31.anaditvannirgunatvatparamatmayamavyayah. sharirasthoapi kauntey n karoti n lipyate॥ kyoanki paramatma anashvar hai, anadi hai aur nirgun hai, isalie he kunti ke putr (arjun) yadyapi vah sharir mean nivas karata hai, phir bhi vah n to koee karm karata hai aur n usamean lipt hota hai. 32.yatha sarvagatan saukshmyadakashan nopalipyate. sarvatravasthito dehe tathatma nopalipyate॥ jis prakar sarvavyapi akash apani sookshyamata ke karan kisi vastu se lipt nahian hota, usi prakar sab shariroan mean sthit atma bhi kisi prakar lipt nahian hoti. 33.yatha prakashayatyekah kritsnan lokamiman raviah. kshetran kshetri tatha kritsnan prakashayati bharat॥ jaise ek soory is sare sansar ko prakashit karata hai, usi prakar he bharat (arjun), kshetr ka svami (kshetri) is sare kshetr ko prakashit karata hai. kshetrajn sare kshetr ko, astitvamanata ke sampoorn sansar ko prakashit karata hai. 34.kshetrajnetrajnayorevamantaran jnanachakshusha. bhootaprakritimokshan ch ye viduryanti te paramh॥ jo log apane jnan- chakshuoan se is prakar kshetr aur kshetrajn ke antar ko aur sab praniyoan ke prakriti se mukt ho jane ko jan lete haian, ve sarvochch (bhagavanh) ko pa lete haian. bhootaprakriti: vastuoan aur praniyoan ka bhautik svabhav. iti ... kshetrakshetrajnavibhagayogo nam trayodashoadhyayah. yah hai ’kshetr aur kshetrajn ke bhed ka yog’ namak terahavaan adhyay.

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sanbandhit lekh

bhagavadgita -radhakrishnan

adhyay

adhyay ka nam

prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254