bhagavadgita -d aau. sarvepalli radhakrishnan
5.guru krishn
yahaan guru shanaiah-shanaiah shishy ko us star tak pahuanchane ke lie marg dikhata hai, jis par vah svayan pahuancha hua hai, mam sadharmhyamh (mere sath samanata). shishy arjun us sangharsh karati huee atma ka pratik hai, jisane abhi tak uddhar karane vale saty ko upalabdh nahian kiya hai.
vah andhakar, asaty, simitata aur maranashilata ki shaktiyoan se, jo uchchatar sansar ke marg ko roke hue haian, yuddh kar raha hai. jab usaka sampoorn astitv kiankarttavhyavimoodh ho jata hai, jab use yah pata nahian chalata ki uchit karttavhy kya hai, tab vah apane uchchatar atm mean, jisaka pratik jagadguru[1]sansar-bhar ko upadesh dene vala krishn hai, sharan leta hai aur usase jnan dene ki kripa karane ki prarthana karata hai. “maian tera shishy hooan: meri chetana ko prakashit kar; mujhamean jo kuchh tamomay hai, use hata de, jo kuchh maian ganva chuka hooan, arthat karm ka ek spasht niyam, vah mujhe phir pradan kar.” sharir ke rath mean savar yoddha arjun hai, parantu sarathi krishn hai aur use hi is yatra ka margadarshan karana hai. |
tika tippani aur sandarbh
- ↑
tulana kijieah
ajnanatimirandhasy jnanavjanashalakaya.
chakshuroonmilitan yen tasmai shriguruve namah॥ maian us divy guru ko namaskar karata hooan, jo ajnan ke rog se andhe ho ge logoan ki aankhoan ko jnan ka aanjan dalakar khol deta hai. - ↑ spinoza se tulana kijieah “mukti prapt karane ke lie shariradhari ke roop mean eesa ko janana bilakul avashyak nahian hai; parantu tatha kathit paramatma ke us shashvat putr ke sambandh mean (di aitarno illo deee filiyo), jo paramatma ka sanatan jnan hai, jo sab vastuoan mean aur mukhy roop se manushy ke roop mean aur sabase adhik vishesh roop mean eesa mean vyakt hua hai, bat thik isase ulti hai; usake jnan ke bina koee manushy param anand ki avastha tak nahian pahuanch sakata; kyoanki isake sivay aur koee vastu use yah nahian sikha sakati ki kya saty hai aur kya mithya, kya achchha hai aur kya bura.” is prakar spinoza aitihasik eesa aur adarsh eesa mean bhed karata hai. eesa ki divyata ek aisa dharm-siddhant hai, jo eesaiyoan ki antaratma mean panapa hai. khistashastriy siddhant ek aitihasik tathy ki dharmavijnani vyakhya hai. is sambandh mean loisi ka kathan haiah “eesa ka punarujjivan usake bhautik jivan ka antim kary, manushyoan ke bich usaki seva ka antim kary nahian tha, apitu dharmapracharakoan ki shraddha aur eesaee dharm ki adhyatmik sthapana ka pahala kary tha.” m aaud pitarah loisi (1944), pri. 65-66
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj