bhagavadgita -d aau. sarvepalli radhakrishnan
|
adhyay-11
bhagavanh ka divy roopantar teri is mahima ke tathy ko n janate hue aur yah samajhakar ki too mera sathi hai, maianne apani laparavahi se ya prem ke karan avivekapoorvak tujhe jo ’he krishn, he yadav, he mitr’ adi kaha hai;’tavedamh’ ki jagah ek aur path-bhed milata hai ’tavemamh’. 42.yachchavahasarthamasatkritoasi, aur kabhi khel mean, bistar par lete hue ya baithe hue ya bhojan ke samay akele mean ya any logoan ke samane hansi-majak mean maianne jo tere prati asamman prakat kiya hai, usake lie he achyut (apane sthan se vichalit n hone vale), aur he apramey (apamap), maian tujhase kshama ki prarthana karata hooan.paramatma ka darshan bhakt mean apani apavitrata aur pap ki ek gahari anubhooti utpann kar deta hai. jab eesaiyah ne prabhu ka ek ooanche aur oopar uthe hue sianhasan par baithe dekha to usane kaha: ’’mujhe dhikkar hai. maian barbad ho gaya, kyoan ki mere oth asvachchh haian’ ’ ’ kyaan ki meri aankhoan ne us raja ko dekha hai, jo devadootoan ka raja hai. ’’ (6, 1, 5). 43.pitasi lokasy characharasy, too is sare charachar jagath ka pita hai. too is sansar ka poojaniy hai aur adaraniy guru hai. he anupam mahima vale, tinoan lokoan mean koee tere saman hi nahian, to phir koee tujhase adhik to ho hi kis prakar sakata hai. 44.tasmatpranamy pranidhay kayan, isalie pranam karake aur apane sharir ko tere sammukh sashtaang jhukakar maian tujh aradhaniy prabhu ko prasann karana chahata hooan. he dev, too mere vyavahar ko usi prakar kshama kar, jaise pita putr ke, ya mitr mitr ke ya premi apane priy ke vyavahar ko sahan karata hai.bhagavanh ko ek lokatit rahasy ke roop mean nahian samajhana hai, apitu apane sath ghanishth roop mean bhi samajhana hai; vaisa hi ghanishth, jaisa ki pita apane putr ke sath hota hai ya mitr apane mitr ke sath hota hai ya premi apane priy ke sath hota hai. ye manaviy sambandh paramatma mean apani poornatam abhivyakti ko prapt hote haian aur age chalakar vaishnav-sahity mean in vicharoan ka aur adhik poorn roop mean upayog kiya gaya hai.pita ke roop mean paramatma hinduoan ke lie ek suparichit dharana hai. rrigved mean kaha gaya hai: ’’too hamare lie usi prakar sulabh ban ja, jis prakar pita putr ke lie hota hai. he svatah dedipyaman prabhu, too hamare sath rah aur apane ashirvad hamean de.’’[1] phir, yajurved mean kaha gaya hai: ’’he prabhu, too hamara pita hai; too pita ki hi bhaanti hame shiksha de.’’[2] old testameant’ mean bhi pita ki kalpana ka upayog kiya gaya hai. ’’jis prakar pita apane bachchoan par daya karata hai, usi prakar paramatma un par daya karata hai, jo usase darate haian.’’[3]pita ke roop mean paramatma ka vichar eesa ki shikshaoan ki kendriy dharana ban gaya hai.
|
|
tika tippani aur sandarbh
sanbandhit lekh
| adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj