भगवद्गीता -राधाकृष्णन पृ. 195

bhagavadgita -d aau. sarvepalli radhakrishnan

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adhyay-10 paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai paramatma ki antaryamita aur lokatitata     15.svayamevatmanatmanan vetth tvan purushottam. bhootabhavan bhootesh devadev jagatpate॥ he purushottam, sab praniyoan ke mool, sab praniyoan ke svami, devataoan ke devata, sare sansar ke svami, keval too hi apane dvara apane-ap ki janata hai. 16.vaktumarhasyasheshen divya hyatmavibhootayah. yabhirvibhootibhirlokanimaanstvan vyapy tishthasi॥ too mujhe apane un sabake sab divy prakat-roopoan ko (vibhootiyoan ko) bata, jinake dvara too in sab lokoan ko vyapt karake (unamean aur unase pare) nivas karata hai. vibhootayah : prakat-roop; ve divy gauravashali roop, jinake dvara bhagavanh sab lokoan ko vyapt kie hue haian. ve nirnatmak shaktiyaan ya atmik shaktiyaan, jinase pratyek vastu ko usaka sarabhoot svabhav prapt hota hai. ve pleto ke divy vicharoan, yahaan is sansar mean sab vastuoan ke poornaroopoan aur adarshaan, se milati-julati haian. antar keval itana hai ki ’vichar’ shabd se ek nirjiv amoortata, ek nishpran shreni dhvanit hoti hai, jabaki vibhooti ek sajiv nirmanatmak mool tattv hai. 17.kathan vidyamahan yogianstvaan sada parichintayanh. kaishu keshu ch bhaveshu chintyoasi bhagavanmaya॥ he yogi, maian nirantar dhyan karata hua tujhe kis prakar jan sakata hooan? he bhagavan, maian tumhare kin-kin vividh roopoan mean tumhara dhyan karanroo.krishn srashta ke roop mean apane karm ke karan yogi hai. arjun prakriti ke un pahaluoan ko janana chahata hai, jinamean ki eeshvar ki vidyamanata adhik spasht roop se prakat hai aur vah krishn se poochhata hai ki vah kin roopoan mean usaka vichar kare, jisase ki use dhyan karane mean sahayata mile. 18.vistarenatmano yogan vibhootian ch janardan. bhooyah kathay triptirhi shrrinvato nasti meamritamh॥ he janardan (krishn), too vistar se apani shaktiyoan aur vibhootiyoan ka varnan kar; kyoanki maian tere amrit-tuly vachanoan ko sunakar agha hi nahian raha hooan. amritamh : amrit jaise. usake shabd jivan dene vale haian. gita brahm aur jagath ke madhy, varnanatit vastavikata (brahm)aur usaki aparyapt abhivyakti ke madhy virodh nahian batati. yah ek sarvagin adhyatmik drishtikon upasthit karati hai. isamean sandeh nahian ki yah avarnaniy (anirdeshyamh) avyakt aur aparivartaniy (avyaktamh aksharamh), achintaniy (achintyaroopamh) aur param ka ullekh karati hai, jo sab anubhavajany sankalpoan se pare hai, parantu parabrahm ki upasana shariri praniyoan ke lie kathin hai.bhagavanh tak sansar ke sath usake sambandhoan dvara pahuanchana saralatar hai aur yah paddhati adhik svabhavik hai. bhagavanh vah vyaktik eeshvar hai, jo prakriti ki bahupakshiy kriya ka niyantran karata hai aur pratyek prani ke hriday mean nivas karata hai. parabrahm parameshvar hai manushy mean aur vishv mean sthit paramatma. kintu usaki prakriti nam-roopamay jagath ki parampara dvara dhaki huee hai. manushy ko paramatma ke sath apani atmik ekata aur paramatma ke banae sab praniyoan ke sath apani ekata ko khoj nikalana hoga.

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sanbandhit lekh

bhagavadgita -radhakrishnan

adhyay

adhyay ka nam

prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254