भगवद्गीता -राधाकृष्णन पृ. 189

bhagavadgita -d aau. sarvepalli radhakrishnan

adhyay-9 bhagavanh apani srishti se b da hai sabase b da rahasy hamari apani apoornata aur ap ki anubhooti hi hamare hridayoan mean vidyaman bhagavanh ke dabav ko prakat kar deti hai. tukaram se tulana kijieah ’’maian patiyoan mean bhi patit hooan; tigana patit hooan; parantu too mujhe apani shakti dvara avashy ooancha utha. n to mera hriday pavitr hai aur n tere charanoan mean meri shraddha hi sthir hai. maian pap se paida hua hooan. maian ise kitani bar kahooan? yah tuka kahata hai.’’ phir: ’’maian buddhi se shoony hooan, garajamand hooan aur garajamand se bhi gaya-bita hooan. maian apane man ko sthir nahian kar sakata; maian prayatn karake har gaya hooan; shanti aur vishram mujhase door hai; maianne tujhe poorn shraddha arpit ki hai; maianne apana jivan tere charanoan par rakh diya hai; teri jaisi ichchha ho vaisa kar. mujhe keval tera hi asara hai. he bhagavanh, mujhe tujh par vishvas hai. maian majabooti se tere charanoan mean chipata hua hooan. tuka kahata hai ki mere prayatn ki dekhabhal karana tera kam hai.’’ ek drishtant mean nakedar apane hriday ke antastam se prarthana karata hai: ’’he paramatma, too mujh papi ke prati dayalu ban.’’is shlok ka yah arth nahian hai ki hamean apane karmoan ke parinamoan se asani se chhutakara mil sakata hai. ham karan ko apana kary utpann karane se rok nahian sakate. vishv ki vyavastha mean kisi manamane hastakshep ki anumati nahian di ja sakati. jab koee papi anany bhakti ke sath paramatma ki or abhimukh hota hai, tab ek naya karan a upasthit hota hai. usaka uddhar usake pashchattap ki shart par adharit rahata. jaisa ki hamane dekha hai, pashchattap hriday ka ek sachcha parivartan hota hai aur usamean atit ke pap ke lie manastap ya duahkh aur us pap ki bhavishy mean punaravritti ko rokane ka nishchay sammilit rahata hai. jab ek bar is sankalp ko apana liya jata hai, tab nirantar ka uchchatar mean roopantaran sthiratapoorvak hone lagata hai. yadi ham manaviy prayatn mean hi vishvas rakhean, to unnati bahut kathin ho sakati hai. galatiyoan, apoornata aur atmasankalp par vijay prapt kar pana kathin hai. parantu jab atma apane ahankar ko tyag deti hai aur apane-ap ko bhagavanh ke prati khol deti hai, tab sara bhar bhagavanh sanbhal leta hai aur atma ko adhyatmik star tak oopar utha leta hai. tulasidas ka kathan hai: ’’koyala apana kalapan keval tabhi tyagata hai, jabaki ag usake andar tak pravisht ho jati hai.’’ aise koee pap nahian haian, jinhean kshama n kiya ja sakata ho.

sanbandhit lekh

bhagavadgita -radhakrishnan

adhyay

adhyay ka nam

prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254