bhagavadgita -d aau. sarvepalli radhakrishnan
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adhyay-9
bhagavanh apani srishti se b da hai any log jnanayajn dvara yajn karate hue meri upasana karate haian. ve mujhe ek roop vala aur sath hi anek roopoan vala, sab dishaoan ki or abhimukh janakar meri pooja karate haian. shankarachary ka mat hai ki yahaan pujariyoan ke tin vargoan ka ullekh kiya gaya hai.[1] ramanuj aur madhv ka mat hai ki keval ek hi varg ka ullekh hai. tilak ka vichar hai ki yahaan advait, dvait aur vishishtadvait se abhipray hai. manushy us bhagavanh ki pooja karate haian, jo hamare sammukh sab roopoan mean kh da hua hai, jo sab astitvoan ke sath ek roop hai aur sath hi un sabase prithakh bhi hai. 16.ahan kraturahan yajnah svadhahamahamaushadhamh. maian hi karmakand hooan, maian hi yajn hooan, maian hi pitaroan ke lie pindadan hooan, maian hi aushadhi hooan, maian hi mantr hooan, maian hi ghrit hooan, maian hi agni hooan aur maian hi ahuti hooan.aushadhi ya j di-booti sab praniyoan ke ahar ki pratik hai.[2] vaidik yajn ki vyakhya hamari sampoorn prakriti ki ahutike roop mean, vishvatma ke prati sampoorn atmasamarpan ke roop mean ki gee hai. jo kuchh hamane usase prapt kiya hai, vah ham use vapas de dete haian. upahar aur atmasamarpan donoan hi usake haian. 17.pitahamasy jagato mata dhata pitamahah. maian is sansar ka pita hoo, mata hooan, sanbhalane vala hooan, aur pitamah hooan. maian jnan ka lakshy hooan, pavitr karane vala hooan, maian ’oumh’ dhvani hooan aur maian hi rrig, sam aur yajurved bhi hooan. 18.gatirbharta prabhuah sakshi nivasah sharanan suhrit. maian hi lakshy hooan, bharan-poshan karane vala hooan, svami hooan, sakshi hooan, nivas-sthan hooan; sharan hooan, aur mitr hooan. maian hi utpatti aur vinash hooan; maian hi sthiti hooan; mai hi vishram ka sthan hooan aur anashvar bij hooan. tulana kijie: ’’maian buddh ki sharan mean jata hooan. vah mera sharan-sthan hai.’’[3] 19.tapamyahamahan varsh nigrihriamyutsrijami ch. maian tapata (garmi deta) hooan; maian hi varsha ko rokata aur chho data hooan. maian amarata hooan aur sath hi mrityu bhi hooan. he arjun, maian sath (jisaka astitv hai) bhi hooan aur asath bhi hooan. rrigved se tulana kijie: yasy chhaya amritan yasy mrityuah. sath param vastavikata hai aur asath brahmandiy astitv hai aur bhagavanh ye donoan haian. jab vah vyakt hota hai, t bavah sath hota hai; aur jab sansar avyakt hota hai, tab vah asath hota hai. [4] ramanuj sath ki vyakhya vartaman astitv aur asath ki vyakhya atit aur bhavishyath ke astitv ke roop mean karata hai. mukhy bat yah hai ki parameshvar ki ham chahe jis roop mean pooja karean, vah hamari prarthanaoan ko svikar karata hai aur prarthik vastuean pradan karata hai.[5]
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tika tippani aur sandarbh
- ↑ nilakanth ka kathan hai: ekatven ahamev bhagavanh vasudev ityabheden aupanishadaah, prithaktven ayamh eeshvaro mam svamiti buddhya prakrita, anye punarbahudha bahuprakaran vishvatomukhamh savaidvarairyatkijchiddrishtan tadbhagavatsroopamev, yath shrutan tattnnamaiv yaduktan bhuktan va, tattadarpitamevetyevan vishvatomukhan yatha syath tatha mamh upasate.
- ↑ aushadhan sarvapranibhiryadh adyate tadh aushadhashabdavachyamh. -shankarachary.
- ↑ buddhan sharanan gachchhami esh me sharanamh.
- ↑ karyakarane va sadasati.- shankarachary.
- ↑ atasteshaan vishvatomukhan mam bhajanan kurvatamh, sarvaroopenamanugrahan karomiti bhavah.- nilakanth
sanbandhit lekh
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