भगवद्गीता -राधाकृष्णन पृ. 183

bhagavadgita -d aau. sarvepalli radhakrishnan

adhyay-9 bhagavanh apani srishti se b da hai sabase b da rahasy     8.prakritian svamavashtabhy visajami punah punah. bhootagamamigan kritsnamavashan prakritervashath॥ apani prakriti ko vash mean rakhate hue maian in bhootoan ke samooh ko barambar utpann karata hooan, jo ki prakriti ke vash mean hone ke karan bilakul bevas haian. avyakt prakriti jab avyakt atma dvara prakashit ho jati hai, tab vah vibhinn staroan vale vastu -roopatmak vishv ko utpann karati hai. vikas ka kram aur svabhav prakriti mean nihit bijoan dvara nirdharit hote haian. divy atma ko keval ise apane vash mean rakhana -bhar hota hai. jiv karm ke niyam ke adhin hai aur isalie vivash hokar vishv ke jivan mean sharir dharan karane ke lie badhit hai. 5, 6 mean yah kaha gaya hai ki brahm apani maya dvara (atmamayaya) janm leta hai. manaviy atmaean apane karmoan ki prabhu nahian haian. ve prakriti ke vashavarti haian, jabaki bhagavanh prakriti ka niyantran karata hai aur ajnan ke karan vivash-sa prakriti dvara chalaya nahian jata. donoan hi mamaloan mean srijan ka sadhan maya hai. divy sharir dharan ke mamale mean yah yogamaya, atmamaya, prakriti hai, jo bhagavanh ke prakash aur anand se bhari rahati hai aur usake niyantran ke adhin rahakar kary karati hai. manaviy sharir dharan ke mamale mean yah avidya maya hai. manaviy atma ajnan mean phansi rahati hai aur prakriti ke adhin rahane ke karan vivash hokar apane karm se bandhi rahati hai. 9.n ch maan tani karmani nibadhnanti dhananjay. udasinavadasinamasaktan teshu karmasu॥ he dhan ko jitane vale (arjun), ye karm mujhe bandhan mean nahian dalate, kyoanki maian in karmoan mean anasakt aur udasin -sa baitha rahata hooan. yadyapi bhagavanh srishti aur pralay ka unaki atma banakar aur sandarshak banakar niyantran karata hai, phir bhi vah unamean phansata nahian hai, kyoanki vah vishv ki ghatanaoan ke silasile se oopar hai. kyoanki yah sab us prakriti ka kary hai, jo paramatma ki hai, isalie use isake andar vyapt mana ja sakata hai aur phir bhi apane lokottar paksh ki drishti se vah vastuoan aur ghatanaoan ki saansarik parampara se pare hai. is prakar paramatma vishv ki kri da mean athak roop se sakriy hai aur yah vah phir bhi vishv se oopar aur usake niyam se mukt hai. paramatma us vishv-chakr se bandha hua nahian hai, jise ki vah ghuma raha hai. anaginat vyakti janm lete haian, badhate haian, prayatn karate haian aur kasht uthate haian, marate haian aur phir janm lete haian, parantu param atma sada svatantr rahata hai. ve apane karmoan ka phal bhugatate haian aur apane atit ke karmoan mean bandhe rahate haian, parantu vah sada mukt rahata hai. yah vikas phir vapas lauta liya jata hai. 10.mayadhyakshen prakritiah sooyate sacharacharamh. hetunanen kauntey jagadviparivartate॥ he kunti ke putr (arjun), meri dekh-rekh mean yah prakriti sab charachar vastuoan ko janm deti hai aur isake dvara yah sansar-chakr ghoomata hai. yahaan krishn ko us paramatma ke roop mean prastut kiya gaya hai, jo sare vishv mean vyapt hai, jo sab astitvamanh vastuoan ko sanbhale hue hai aur phir bhi lokatit aur udasin hai. anandagiri ka kathan hai ki hamean srishti ke prayojan ke prashn ko uthana hi nahian chahie. ’’ham yah nahian kah sakate ki yah srishti bhagavanh ke upabhog ke lie hai; kyoanki bhagavanh vastutah kisi vastu ka upabhog nahian karata. vah to vishuddh chetana hai, keval ek sakshi. aur usake alava koee any upabhokta hai nahian, kyoan ki usake alava aur koee chetan satta hi nahian hai ... srishti ka uddeshy moksh pana bhi nahian ho sakata, kyoanki yah moksh ki virodhini hai. is prakar n to yah prashn hi aur n isaka koee uttar hi sambhav hai. aur is prashn ke lie koee avasar bhi nahian hai, kyoanki srishti paramatma ki maya ke karan huee hai.’’ rrigved se tulana kijie: ’’kaun pratyaksh roop se is bat ko jan sakata hai aur kaun bata sakata hai ki yah chitr-vichitr srishti kahaan se aur kyoan utpann huee?’’

sanbandhit lekh

bhagavadgita -radhakrishnan

adhyay

adhyay ka nam

prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254