भगवद्गीता -राधाकृष्णन पृ. 182

bhagavadgita -d aau. sarvepalli radhakrishnan

adhyay-9 bhagavanh apani srishti se b da hai sabase b da rahasy     4.maya tatamidan sarv jagadavyaktamoortina. matsthani sarvabhootani n chahan teshvavasthitah॥ is sare sansar ko maianne apane avyakt roop dvara vyapt kiya hua hai. sab prani mujhamean nivas karate haian, kintu maian unamean nivas nahian karataan dekhie 7, 12. sampoorn vishv ka astitv lokatit parameshvar ke karan hai aur phir bhi is sansar ke roop us parameshvar ko poori tarah n to apane andar rakhate haian aur n use abhivyakti karate haian. usaki param vastavikata deshakalin vastuoan ki pratiti se bahut oopar hai. 5.n ch matsthani bhootani pashy me yogamaishvaramh. bhootabhrinn ch bhootastho mamatma bhootabhavanah॥ aur (phir bhi) sab bhootoan (astitvamanh vastuoan) ka nivas mujhamean nahian hai; mere is divy rahasy ko dekh. meri atma jo sab bhootoan ka mool hai, vah sab bhootoan ko sanbhale to hue hai, kintu vah unamean nivas nahian karati. yogamh aishvaramh: divy rahasy. param eeshvar se, simit tattv roop mean dikhaee p dane vale vishv ke avirbhav ki vyakhya brahm ki shakti dvara ki gee hai. bhagavanh sab tattvoan ka mool hai, parantu vah unake dvara asprisht rahata hai. yah divy shakti ka yog hai. yadyapi vah sab sattavanh vastuoan ko utpann karata hai, phir bhi vah paramatma unase itana oopar hai ki ham yah bhi nahian kah sakate ki vah unamean nivas karata hai. yadi bilakul thik-thak kaha jae, to paramatma ki antaryamita ka vichar bhi aisa hai ki jisaka samarthan nahian kiya ja sakata. sab astitv usaki do prakar ki prakriti ke karan haian. parantu kyoan ki usaki apani uchchatar prakriti atma hai, jo ki prakriti ke kary se asambandhit hai, isalie yah bhi saty hai ki sab bhoot arthath vastuean unamean nivas nahian karatian aur n vah unamean nivas karata hai. ve ek hi haian, phir bhi prithakh haian.’’jiv ya shariri atma sharir ko dharan karata hua aur use sanbhalata hua ahankar ya atmabuddhi dvara usase chipata rahata hai. kintu jiv ke viparit maian yadyapi sab bhootoan ko dharan karata hooan aur sanbhalata hooan, phir bhi maian unamean nivas nahian karata, kyoanki maian ahankar ya atmabuddhi se mukt hooan’’- shridhar. gita sansar ko asvikar nahian karati, jo ki paramatma ke karan vidyaman hai aur jisake pichhe, oopar aur age paramatma hai. sansar paramatma ke karan vidyaman hai, jo paramatma sansar ke bina bhi apane-ap mean usase kam nahian rahega, jo ki vah vastutah hai. paramatma ke viparit, sansar ka apana vishisht astitv usake apane andar nahian hai, isalie isaka astitv keval simit hai aur param nahian. yahaan guru ka jhukav sarveshvaravad(painathiijm) ki or nahian hai, jisaka kathan hai ki pratyek vastu paramatma hai, apitu eeshavasyavad (painainthiijm) ki or hai, jo is bat ka soochak hai ki pratyek vastu paramatma ke andar vidyaman hai. vishv ki prakriya param brahm ka poorv-prakatan nahian hai. koee bhi simit prakriya param brahm ko antim roop se aur poori tarah se abhivyakti nahian kar sakati, halaanki yah sansar paramatma ka sajiv prakatan hai. 6.yathakashasthito nityan vayu sarvatrago mahanh. tatha sarvani bhootani matsthanityupadharay॥ jis prakar sab or chalati huee prachand hava sada akash mean sthit rahati hai, usi prakar too samajh le ki sab bhoot (vidyaman vastuean) mujhamean nivas karate haian. akash un sabako apane andar rakhata hai, parantu vah unase chhua nahian rahata. yahaan guru ek upama hota hai. akash sachamuch sarvabhaum, sarvavyapi asim prishthabhoomi hai, jisamean vayu -tattv rahata hai. parantu akash ka svabhav sthir aur aparivartanashil hai. usi prakar asim paramatma bhi ek hai, anek nahian. yadyapi vah aparivartanashil satta hai, phir bhi yah sab gatishil sattaoan ka sahara hai. yah gatishil ikaiyoan mean se kisi ek mean bhi nihit nahian hai, jo sabaki sab antatogatva paramatma par nirbhar haian. aur phir bhi paramatma anek ko sanbhale hue hai. vayu akash mean rahati hai, parantu yah akash se nahian bani huee aur moolatah akash ke sath unamean koee samanata nahian hai. keval ek aise arth mean hi ham kah sakate haian ki vastuean paramatma ke andar vidyaman hai. paramatma ki poorn lokatitata, jise bad mean madhv ne vikasit kiya, yahaan spasht samane ati hai. ramanuj ke mat mean bhi vishv brahm ka prakatan hai; parantu is shlok mean kaha gaya hai ki paramatma sab vastuoan ko astitv to pradan karata hai, kintu vah unake andar vidyaman nahian rahata. vastuoan ka astitv paramatma ki adbhut shakti ke karan hai. paramatma sansar se itana oopar utha hua hai ki vah saansarik astitvoan se prithakh hai aur vah unase itana pratikool hai ki use ’poornataya any’ samajhana hoga. yah ek gambhir dharmik antarjnan ki abhivyakti hai. 7.sarvabhootani kauntey prakritian yanti mamakamh. kalpakshaye punastani kalpadau visrijamyahamh॥ he kunti ke putr (arjun), kalp (chakr) ki samapti par sab bhoot (astitmanh vastuean) us prakriti mean sama jate haian, jo meri apani hai aur agale kalp (chakr) ke arambh mean maian unhean phir bahar nikal deta hooan.

sanbandhit lekh

bhagavadgita -radhakrishnan

adhyay

adhyay ka nam

prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254