भगवद्गीता -राधाकृष्णन पृ. 174

bhagavadgita -d aau. sarvepalli radhakrishnan

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adhyay-7 eeshvar aur jagat eeshvar prakriti aur atma hai    23.antavattu phalan teshaan taddhavatyalpamedhasamh . devandevayajo yanti maddhakta yanti mamapi॥ parantu in alpabuddhi vale logoan dvara prapt kiya jane vala phal asthayi hota hai. devataoan ki pooja karane vale log devataoan ko prapt hote hai, kintu mera bhakt mere pas hi pahuanchata hai. kyoanki lokottar brahm ko saralata se nahian jana ja sakata, isalie ham bhagavanh ke roopoan ki sharan lete haian, aur unaki pooja karate haian. jin phaloan ke lie ham sadhana karate haian, unhean ham prapt kar lete haian, kyoanki bhagavanh hamari apoorn darshan-shakti ke prati dhairyavanh hai. ham jis bhi star par usake pas pahuanchate haian, vah usi star par hamari prarthanaoan ko svikar kar leta hai aur unaka uttar deta hai. kisi bhi prakar ki bhakti vyarth nahian hai. dhire-dhire nirakshar bhakt bhi brahm mean apana sarvochch hit khoj leta hai aur vikasit hota hua us tak pahuanch jata hai. jo log us lokottar parameshvar ki pooja ke star tak ooanche uth jate haian, jo sab roopoan mean vyapt he aur sab roopoan se pare hai, ve us sarvochch dasha ko jan lete haian, aur use prapt kar lete haian, jo astitv ki drishti se akhandan, jnan ki drishti se poorn, prem ki drishti se param aur sankalp ki drishti se sampoorn hai. any sab vastuean aanshik aur simit haian aur ve vikas ke keval nimnatar staroan par hi arthavanh haian. ajnan ki shakti 24.avyaktanvyaktimapannan manyante mamabuddhayah. paran bhavamajananto mamavyayamanuttamamh ॥ jo buddhihin log, jo mere aparivartanashil aur sarvochch uchchatar svabhav ko nahian janate ve mujhe, jo ki avyakt hooan, vyakt hua manate haian.roopahin paramatma par ham jin roopoan ka arop karate haian, ve hamari apani simitaoan ke karan hote haian. ham param vastavikata ke chintan se door hatakar kalpanik roopoan ka chintan karane ki or jhukate haian. ek avyakt nity brahm ko chho dakar any devata us brahm par aropit roopamatr haian. vah paramatma anek devataoan mean vidyaman ek devata nahian hai. vah sada parivartit hote hue anek devataoan ke pichhe vidyaman ek paramatma hai, jo sab roopoan se pare hai aur jo antahin gatishilata ka achal kendr hai. 25.nahan prakashah sarvasy yogamayasamavritah. moodhoayan nabhijanati loko mamavyayamanuttamamh॥ apani srijanashil shakti (yogamaya) dvara avritt hone ke karan maian sab logoan ke sammukh prakat nahian hota. yah moodh jagath mujhe nahian janata, jo ki maian ajanma aur aparivartanashil .yog: shankarachary ne is shabd ka arth ’tin gunoan ka sanyog’ kiya hai; madhusoodan ki drishti mean isaka arth ’sakanlp’ hai. bhagavan se tulana kijie: ’’he prabhu, sarvavyapi bhagavanh paramatma yogeshvar, in tinoan lokoan mean aisa kaun hai, jo is rahasy ko jan sake ki tum kab, kahaan, kaise aur kin roopoan mean kri da karate rahate ho? ’’keval vishuddh sath (eeshvar) avyakt hai; usake atirikt any sab vastuean vyakti jagath se sambandh rakhati haian. 26.vedahan samatitani vartamanani charjun. bhavishyani ch bhootani maantu ved kashchan॥ he arjun, maian un sab praniyoan ko janata hooan jo atit mean ho chuke haian, jo is samay vidyaman haian aur jo bhavishy mean hone vale haian, parantu mujhe koee nahian janata. 27.ichchhadveshasamutthen dvandvamohen bharat. sarvabhootani sammohan sargeyanti parantap॥ he bharat (arjun), he shatruoan ko jitane vale (arjun), sab prani ichchha aur dvesh ke karan utpann hue dvait ke vash mean hokar moh arthath bhram mean p d jate haian.

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sanbandhit lekh

bhagavadgita -radhakrishnan

adhyay

adhyay ka nam

prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254