भगवद्गीता -राधाकृष्णन पृ. 17

bhagavadgita -d aau. sarvepalli radhakrishnan

5.guru krishn maigasthaniz (eesavi poorv 320) ne likha hai ki hairakliz ki pooja saurasainoee (shoorasen) logoan dvara ki jati thi, jinake desh mean do b de shahar maithora (mathura) aur klisobora (krishnapur) haian. takshashila ke yoonani bhagavat hiliyodoras ne besanagar ke shilalekh (eesavi-poorv 180) mean vasudev ko devadev (devataoan ka devata) kaha hai. nanaghat ke shilalekh mean, jo eesavi-poorv pahali shatabdi ka hai, prarambhik shlok mean any devataoan ke sath-sath vasudev ki bhi stuti ki gee hai. radha, yashoda aur nand jaise pramukh vyaktiyoan ka ullekh bauddh gathaoan mean bhi milata hai. patanjali ne panini par tika karate hue apane mahabhashy mean 4, 3, 98 mean, vasudev ko bhagavat kaha hai. yah pustak ‘bhagavadgita’ kahalati hai, kyoanki bhagavat dharm mean krishn ko shri bhagavan samajha jata hai. krishn ne jis siddhant ka prachar kiya hai, vah bhagavat dharm hai. gita mean krishn ne kaha hai ki vah koee nee bat nahian kah raha, apitu keval usi bat ko duhara raha hai, jo pahale usane vivasvan ko bataee thi aur vivasvan ne manu ko aur manu ne ikshvaku ko bataee thi.mahabharat mean kaha gaya hai ki “bhagavat dharm paramparagat roop se vivasvan se manu ko aur manu se ikshvaku ko prapt hua tha.” ye do sampraday, jo ek hi roop mean prarambh kie ge the, avashy ek hi rahe hoange. kuchh any praman bhi haian. narayaniy ya bhagavat dharm ke pratipadan mean kaha gaya hai ki pahale is dharm ka upadesh bhagavan ne bhagavadgita mean kiya tha.phir yah bhi bataya gaya hai ki “isaka upadesh bhagavan ne kauravoan aur paandavoan ke yuddh mean us samay kiya tha, jabaki donoan pakshoan ki senaean yuddh ke lie taiyar kh di thi aur arjun mohagrast ho gaya tha.” yah ekeshvaravadi (aikantik) dharm hai. gita mean krishn ko us parabrahm ke sath tadroop mana gaya hai, jo is bahuroop dikhane vale vishv ke pichhe vidyaman ekata hai, jo sab drishy vastuoan ke pichhe vidyaman aparivartanashil saty hai, jo sabase oopar hai aur sarvant-vyapi hai. vah prakat bhagavanh hai,jisake karan marth‍y logoan ko use janana saral ho jata hai. anashvar brahm ki khoj karane vale use dhooandh avashy lete haian, parantu usake lie unhean b da tap karana p data hai. is roop mean ve bhagavan ko saralata se pa sakate haian. vah paramatma kaha jata haian, jisamean yah arth ni‍hit hai ki vah sarvatit hai. vah jivabhoot hai, arthat sabaka pranaroop hai. ham kisi aitihasik vyakti ko bhagavan kis prakar man sakate haian? hindoo vicharadhara mean kisi vyakti ko paramatma ke sath ekaroop manana sadharan bat hai. upanishadoan mean bataya gaya hai ki poornataya jagarit atma, jo parabrahm ke sath vastavik sambandh ko samajh leti hai, is bat ko dekh leti hai ki vah moolatah parabrahm ke sath ekaroop hai aur vah apane brahm ke sath ekaroop hone ki ghoshana bhi kar deti hai.

sanbandhit lekh

bhagavadgita -radhakrishnan

adhyay

adhyay ka nam

prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254