bhagavadgita -d aau. sarvepalli radhakrishnan
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adhyay-6
sachcha yog jab koee manushy indriyoan ke vishayoan mean ya karmoan mean asakt nahian hota aur sare sankalpoan ka tyag kar deta hai, tab kaha jata hai ki usen yog ko prapt kar liya hai (yogaroodh). sarvasankalpasannyasi: jisane sab sankalpoan ko tyag diya hai. hamean apani ruchiyoan aur aruchiyoan ko chho d dena hoga, apane-ap ko bhula dena hoga aur apane-ap ko tyag dena hoga. sab sankalpoan ke tyag dvara, ahankar ke daman dvara, apani ichchha ko poornataya bhagavanh ke prati samarpit kar dene ke dvara sadhan ke man ki dasha aise roop mean vikasit ho jati hai, jo brahm ke tuly hoti hai. kuchh sima tak vah us avichchhinn kalatit chetana ka aang ban jata hai, jise janane ka vah abhilasha hota hai.mukt atma ichchha ya asakti ke bina, us aanhakarapoorn sankalp ke bina kary karati hai, jisase ichchhaean utpann hoti haian. manu ka kathan hai ki sab ichchhaean sankalp se utpann hoti haian. [1]mahabharat mean kaha gaya haiah ’’o ichchhao, maian tumhare mool ko janata hooan. tumhara janm sankalp ya vichar se hota hai. tumhare janm sankalp ya vichar se hota hai. maian tumhare vishay mean nahian sochooanga aur tumhara astitv hi samapt ho jaega.’’ [2] 5.uddharedatmanatmanan natmanamavasadayeth . manushy ko chahie ki vah apane-ap ko oopar uthae, vah apane-ap ko niche n girae, kyoan ki atma hi apani mitr hai aur keval atma hi apani shatru hai. dhammapad se tulana kijie: ’’atma atma ka svami hai.’’[3] ’’atma hi atma ka lakshy hai.’’[4] bhagavanh hamare andar hai. vah hamare dainik jivan ki sadharan vyashtibhoot chetana ke niche vidyaman chetana hai, parantu vah usake saman nahian hai. prakar ki drishti se donoan paraspar bhinn haian, halaanki vah vyakti bhagavanh ko prapt kar sakata hai, jo apane jivan ko bachane ke lie jivan ko ganvane tak ke lie taiyar ho. ham adhikaanshatah apane andar vidyaman atma se anajan rahate haian, kyoanki hamara dhyan un vishayoan ki or laga rahata hai, jinhean ham pasand ya napasand karate haian. hamean apane andar vidyaman brahm ko anubhav karane ke lie in vishayoan se door hatana hoga. yadi ham apane sadharan jivan ki niruddeshyata, asangati aur bibhatsata ko anubhav n karean, to sachchi atma hamare sadharan jivan ki shatru ban jati hai. sarvabhaum atma aur vyaktik atma ek-doosare ki pratidvandvi nahian haian. sarvabhaum atma vyaktik atma ki mitr bhi ban sakati hai aur shatru bhi. yadi ham apani kshoodr lalasaoan aur trishnaoan ko vash mean kar lean, yadi hamari vyaktik atma apane-ap ko sarvabhaum atma ke prati samarpit kar deti hai, to sarvabhaum atma hamari margadarshak aur guru ban jati hai.[5] hamamean se har ek ko ooancha uthane ya nicha girane ki svatantrata hai. aur hamara bhavishy hamare apane hathoan mean hai.
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tika tippani aur sandarbh
- ↑ sakanlpamoolah kamo vai yajnah sankalpasambhavah. 2, 3
- ↑ kam, janamite moolan, sankalpatvan hi jayase. n tvaan sankalpayishyami ten me n bhavishyasi॥ - shanti parv, 77, 25
- ↑ atta hi attano natho. 160
- ↑ atta hi attano gati. 380
- ↑ boehami ka kathan hai: ’’sach kaha jae to teri apani ichchha, shravan aur darshan ke atirikt aur koee vastu tujhe usase door nahian rakhati aur n tujhe is atindriy sthiti tak ane se hi rokati hai. aur kyoan ki too usake viruddh itana prayatn karata hai, jisase ki svayan tera avatar hua hai aur jisase too nikala hai, isilie too svayan apani ichchha se apane-ap ko paramatma ki ichchha se door rakhata hai aur darshan ko bhagavanh ke darshan se door rakhata hai.’’ sent jan aph di kros kahata hai: ’’atma apani shakti ke bharose rahakar jitana hi adhik riji gee vastuoan ki or apani adat aur rujhan ke karan jhukati chali jati hai, utani hi kam is sanyog ki or usaki pravritti hoti hai, kyoan ki vah apane-pran ko poornataya paramatma ke hathoan mean nahian chho d deti, jisase ki vah adhik vikasit roop mean roopantarit kar sake.’’ jami ne apani pustak ’lavaid’ mean likha hai: mere hriday ko pavitr banao, mean likha haiah mere bhagy man nity aansoo aur ahean likh do. aur mujhe mere atm se door apani rah par le chalo, jisase apane atm ko ganvakar maian tum tak pahuanch sakooan. - hirinaphildakrit aangreji anuvad.
sanbandhit lekh
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