भगवद्गीता -राधाकृष्णन पृ. 152

bhagavadgita -d aau. sarvepalli radhakrishnan

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adhyay-6 sachcha yog sannyas aur karm ek haian    shribhagavanuvach 1.anashritah karmaphalan kary karm karoti yah . s sannyasi ch yogi ch n niragnirn chakriyah ॥ shri bhagavanh ne kaha: jo manushy karmaphal ki ichchha n karata hua us kam ko karata rahata hai, jo use karana chahie, vah sannyasi hai, vah yogi hai; vah sannyasi nahian hai, jo yajn ki agni jalana band kar deta hai aur koee dharmik kriyaean nahian karata. yahaan par guru is bat par jor deta hai ki sannyas ya karm-tyag ka bahy karmoan se bahut tho da sambandh hai. yah to ek antarik vritti hai. sannyasi banane ke lie yajn ki agni aur dainik vidhi-vidhanoan ko tyagana avashyak nahian hai. tyag ki bhavana ke bina in vidhi-vidhanoan se virat hona vyarth hai.parantu shankarachary ne ’kevalamh’ shabd ka prayog karake yah arth nikala hai ki ’’keval vahi sannyasi nahian, jo yajn ki agni nahian jalata ya dharmik kriyaoan ko nahian karata.’’ yah mool path ke sath nyay nahian jan p data. 2.yan sannyasamiti prahuryogan tan viddhi pandav. n hyasannyastasankalpo yogi bhavati kashchan॥ jise ve log sannyas kahate haian, he pandav (arjun), use too anushasit karm (yog) samajh, kyoanki koee bhi vyakti apane (svarth ke) sankalp ko tyage bina yogi nahian ban sakata.sannyas: tyag. yah phal ke lie antarik ichchha ke bina avashyak karmoan ko karate rahane ka nam hai. yahi sachcha yog hai, apane oopar pakka niyantran aur apane oopar pakka niyantran aur apane oopar poorn adhikar. is shlok mean kaha gaya hai ki anushasit karm (yog) thik vaisa hi achchha hai, jaisa ki karma ka tyag (sannyas). marg aur lakshy 3.arurukshormuneryogan karm karanamuchyate. yogaroodhasy tasyaiv shamah karanamuchyate॥ jo muni yog tak pahuanchana chahata hai, usake lie karm ko sadhan bataya gaya hai; jab vah yog ko prapt kar leta hai, tab sham arthath shanti ko sadhan bataya gaya hai.jab ham moksh pane ke mahattvakaankshi hote haian (sadhanavastha), tab antarik tyag ki sahi bhavana se kiya gaya kary hamare lie sahayak hota hai. jab ham ek bar apane oopar adhikar prapt kar lete haian (siddhavastha), tab ham kisi lakshy ko prapt karane ke lie karm nahian karate, apitu paramatma ki chetana mean sthit hone ke karan karm karate rahate haian. karm dvara ham atmaniyantran prapt karane ke lie sangharsh karate haian; jab atmaniyantran prapt ho jata hai, tab hamean shanti mil jati hai. isaka yah abhipray nahian hai ki tab ham sare karmoan ko chho d dete haian. 6, 1 mean yah kaha gaya hai ki sachcha yogi vah hai, jo karm karata hai, aur vah nahian, jo karm ko tyag deta hai. ’sharm’ ka arth karm se nivritti nahian hai. yah jnan ka karan nahian ho sakata, kyoanki siddh muni to pahale hi jnan prapt kar chuka hota hai. 5, 12 mean kaha gaya hai ki yogi karm ke phaloan ko tyag karane ke dvara poorn prashantata ko prapt karata hai. vah poorn shanti ke sath karm karata hai. vah svatah sphoorti pranashakti se labalab bhara hota hai aur apani akshay shakti se utpann hone vali udarata ke sath kary karata rahata hai.

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sanbandhit lekh

bhagavadgita -radhakrishnan

adhyay

adhyay ka nam

prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254