भगवद्गीता -राधाकृष्णन पृ. 131

bhagavadgita -d aau. sarvepalli radhakrishnan

adhyay-4
jnanamarg

gita dharm ke kisi is ya us roop ki charcha nahian karati, apitu us manobhav ke vishay mean kahati hai, jo sab roopoan mean abhivyakt hota hai aur vah hai- paramatma ko pane aur usake sath hamare apane sambandh ko samajhane ki ichchha. ^[1] sab log usi paramatma ki pooja karate haian. dharana aur pranali ke antar sthaniy prabhav aur samajik anukoolanoan dvara nirdharit hote haian. sab prakat roop usi ek bhagavanh ke haian. ’’vishnu shiv hai aur shiv vishnu hai; aur jo samajhata hai ki ve alag-alag haian, vah narak mean jata hai.’’ ^[2] jise vishnu samajha jata hai, vah rudr hai aur jo rudr hai, vahi brahma hai. rudr, vishnu aur brahma, in tinoan devataoan ke roop mean ek hi shakti kam kar rahi hai.’’ ^[3] udayanachary ne likha haiah ’’shaiv log jisaki shiv manakar pooja karat haian, vedanti jise brahm manate haian, bauddh jise buddh manate haian, pramanoan ke jnan mean patunaiyayik jise karta manate haian, jain dharm ke anuyayi jise arhath manate haian, karmakandi mimaansak jise karm manate haian, vah tinoan lokoan ka svami hari tumhean manovaanchhit phal de. ’’ ^[4] yadi vah aj ke yug mean likh raha hota, to vah itana aur jo d deta ki ’’jisako karm ke prati nishtha rakhane vale eesaee eesa manate haian aur musalaman allah manate haian.’’ ^[5] paramatma un sabako phal dene vala hai, jo adhyavasayapoorvak usaki khoj karate haian, phir chahe ve paramatma ko kisi bhi roop mean kyoan n manate ho adhyatmik roop se aparipakv log apane devataoan se bhinn devataoan ko manane ke lie taiyar nahian hote. apane vishvas ke prati unaka prem unhean paramatma ki vishalatar ekata ke prati andha bana deta hai. yah dharmik vicharoan ke kshetr mean ahanvad ka parinam hai. isake viparit gita is bat ki pushti karati hai ki bhale hi logoan ke vishvas aur vyavahar anek aur vividh-roopi hoan, phir bhi adhyatmik upalabdhi, jisake lie, ye sab sadhanamatr haian, ek hi hai. is bat ki ek prabal chetana, ki usane saty ko, sampoorn saty ko, aur aisi vastu ko, jo saty ke sivay kuchh nahian hai, pa liya hai jab un logoan ki dasha ke prati bahm andhakar mean haian, lokottar chinta ke sath mil jati hai, t bavah man ki ek aisi dasha ko utpann kar deti hai, jo sadhak ki manodasha se bahut door nahian hoti.

tika tippani aur sandarbh

↑ tulana kijieah ’’usake lie sari pooja pavitr thi, kyoan ki usaka vishvas tha ki nichale se nichale roopoan mean, ajnani se ajnani aur moorkh se moorkh pujariyoan mean bhi divy bhagavanh ki sachchi khoj karane ka tattv tha; aur in logoan mean aur b de-se-bade़ shanadar karmakandiyoan ya uchchatam darshanik sunishchitataoan ke bich itana tho da antar hai ki ham vishvas kar sakate haian ki svarg mean rahane vale sant us antar ko dekhakar muskurate-bhar hoange. ’’ ailijabaith vatarahaus, thots aph e tarnishayariah aivelin andarahil dvara likhit ’varship’ (1937) mean prishth 1 par uddhat.
↑ . hariroopi mahadevo liganroopi janardanah. eeshadpyantaran nasti medakrinnarakan brajeth ॥ - brihannaradiy. sath hi maitrayane upanishadh se tulana kijie: s va esh ekastridhabhootah. sathi hi dekhie atharvaved: ek hi jyoti apane-ap ko vividh roopoan mean prakat karati hai, ekan jyotirbahudhavibhati. 13, 3, 17
↑ yo vai vishnuah s vai rudro yo rudrah s pitamahah. ek moortistrayo deva rudravishnupitamahaah ॥
↑ yan shaivaah samupasate shiv iti brahmeti vedantinah; bauddhaah buddh iti pramanapatavah karteti naiyayikaah arhannityath jainashasanarataah karmeti mimaansaka, soayan vo viddhatu vachchhitaphalan trailokyanatho hariah ॥
↑ . kraistvaah kristuriti kriyapararataah alleti mahammadaah. abulaphajal ne akabar ke dine-ilahi ki bhavana ko in shabdoan mean prastut kiya haiah ’’ he paramatma, maian pratyek mandir mean un logoan ko dekhata hoo, jo tujhe dhooandhate haian; aur maianne jinati bhi bhashaean boli jati suni haian, un sabamean log teri stuti karate haian. bahudevavad aur islam tujhe khojate haian; pratyek dharm kahata hai ki ’too ek hai aur advitiy hai, masjid mean log tere prem ke karan namaj padhate haian aur eesaee girajagharoan mean ghantiyaan bajate haian. maian kabhi eesaeemath mean jata hooan aur kabhi masjid mean, parantu vah too hi hai, jisaki khoj maian mandir-mandir mean karata phirata hooan.
tere kripapatr log vishvas-bhed ya katatarata se koee vasta nahian rakhate, kyoan ki inamean se ek bhi tere saty ke parde ke pichhe nahian ata. vishvas-bhed bhinn vishvas vale ke lie hai aur kattar vyakti ke lie hai. parantu gulab ki pankhu diyoan ka parag to itr bechane vale ke hriday ki vastu hai. ’’ - blakhamain, aeene-akabari, pri. 30 (bhoomika).

sanbandhit lekh

bhagavadgita -radhakrishnan
adhyay	adhyay ka nam	prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254

varnamala kramanusar lekh khoj

a a i ee u oo e ai o au aan k kh g gh n ch chh j jh n t th d dh n t th d dh n p ph b bh m y r l v sh sh s h ksh tr jn rri rri aau shr aah

[1] tulana kijieah ’’usake lie sari pooja pavitr thi, kyoan ki usaka vishvas tha ki nichale se nichale roopoan mean, ajnani se ajnani aur moorkh se moorkh pujariyoan mean bhi divy bhagavanh ki sachchi khoj karane ka tattv tha; aur in logoan mean aur b de-se-bade़ shanadar karmakandiyoan ya uchchatam darshanik sunishchitataoan ke bich itana tho da antar hai ki ham vishvas kar sakate haian ki svarg mean rahane vale sant us antar ko dekhakar muskurate-bhar hoange. ’’ ailijabaith vatarahaus, thots aph e tarnishayariah aivelin andarahil dvara likhit ’varship’ (1937) mean prishth 1 par uddhat.

[2] . hariroopi mahadevo liganroopi janardanah. eeshadpyantaran nasti medakrinnarakan brajeth ॥ - brihannaradiy. sath hi maitrayane upanishadh se tulana kijie: s va esh ekastridhabhootah. sathi hi dekhie atharvaved: ek hi jyoti apane-ap ko vividh roopoan mean prakat karati hai, ekan jyotirbahudhavibhati. 13, 3, 17

[3] yo vai vishnuah s vai rudro yo rudrah s pitamahah. ek moortistrayo deva rudravishnupitamahaah ॥

[4] yan shaivaah samupasate shiv iti brahmeti vedantinah; bauddhaah buddh iti pramanapatavah karteti naiyayikaah arhannityath jainashasanarataah karmeti mimaansaka, soayan vo viddhatu vachchhitaphalan trailokyanatho hariah ॥

[5] . kraistvaah kristuriti kriyapararataah alleti mahammadaah. abulaphajal ne akabar ke dine-ilahi ki bhavana ko in shabdoan mean prastut kiya haiah ’’ he paramatma, maian pratyek mandir mean un logoan ko dekhata hoo, jo tujhe dhooandhate haian; aur maianne jinati bhi bhashaean boli jati suni haian, un sabamean log teri stuti karate haian. bahudevavad aur islam tujhe khojate haian; pratyek dharm kahata hai ki ’too ek hai aur advitiy hai, masjid mean log tere prem ke karan namaj padhate haian aur eesaee girajagharoan mean ghantiyaan bajate haian. maian kabhi eesaeemath mean jata hooan aur kabhi masjid mean, parantu vah too hi hai, jisaki khoj maian mandir-mandir mean karata phirata hooan.
tere kripapatr log vishvas-bhed ya katatarata se koee vasta nahian rakhate, kyoan ki inamean se ek bhi tere saty ke parde ke pichhe nahian ata. vishvas-bhed bhinn vishvas vale ke lie hai aur kattar vyakti ke lie hai. parantu gulab ki pankhu diyoan ka parag to itr bechane vale ke hriday ki vastu hai. ’’ - blakhamain, aeene-akabari, pri. 30 (bhoomika).

[1]

[2]

[3]

[4]

[5]

**svar (Vowels)**
a	a	a	aa	i	i
ee	ee,ii,I	u	u	oo	oo, uu,U
e	e	ai	ai,ei	o	o
au	au,ou	aan	a^	aah	a:,aH
aॅ	A	aau	O	rri	Ria

**vyanjan (Consonants)**
k	ka,ca	kh	kha	g	ga
gh	gha	n	Nga	ch	cha
chh	chha	j	ja	jh	jha
n	Nja	t	Ta	th	Tha
d	Da	dh	Dha	n	Na
t	ta	th	tha	d	da
dh	dha	n	na	p	pa
ph	pha,fa	b	ba	bh	bha
m	ma	y	ya	r	ra
l	la	v	va,wa	sh	sha
sh	Sha	s	sa	h	ha
ksh	xa,kSha	tr	tra	jn	Gya, jNja
d	D_a	dh	Dh_a	jn	Gya, jNja

**nuqte**
q	qa	kh	Kha	g	Ga
	z	za	f	Fa

**matra (Matras)**
a	aa	i	i	i	ee,ii,I
u	u	oo	oo,uu	ri	R
e	e	ai	ai,ei	o	o
au	au,ou	ॅ	A	aau	O