भगवद्गीता -राधाकृष्णन पृ. 130

bhagavadgita -d aau. sarvepalli radhakrishnan

adhyay-4 jnanamarg    10.vitaragabhayakrodha manmaya mamupashritaah. bahavo jnanatapasa poora maddhavamagataah ॥ rag, bhay aur krodh se mukt hokar, mujhamean lin hokar aur meri sharan mean akar jnan ki tapasya dvara pavitr hue bahut-se logoan ne meri hi sthiti ko prapt kar liya hai; arthath jo kuchh maian hooan, vahi ve ban ge haian. madbhavamh: us adhidaivik astitv ko, jo ki mera hai. avatar ka uddeshy keval vishv-vyavastha ko banae rakhana hi nahian hai, apitu manav-praniyoan ko unaki apani prakriti mean poorn banane mean unaki sahayata karana bhi hai. mukt atma prithvi par asim ki ek jiti-jagati pratima ban jati hai. paramatma ke manav-roop mean avataran ka ek prayojan yah bhi hai. ki manushy oopar uthakar paramatma tak pahuanch sake. dharm ka uddeshy manushy ki yah poornata hai aur avatar samanyataya is bat ki ghoshana karata hai ki vah svayan hi saty, marg aur jivan hai. 11.ye yatha maan prapadyante taanstathaiv bhajamyahamh . mam vatrmanuvartante manushyaah parth sarvashah ॥ jo log jis prakar mere pas ate haian, maian unhean usi prakar apanata hooan. he arjun, manushy sab or mere marg ka anugaman karate haian. mam vatrma: mera marg; meri pooja ka marg.sarvashah sab or; ek aur path hai, sarvaprakarai:: sab prakar se. is shlok mean gita ke dharm ki vistrrit udarata spasht dikhaee p dati hai. paramatma pratyek sadhak ke kripapoorvak milata hai aur pratyek ko usaki hardik ichchha ke anusar phal pradan karata hai. vah kisi ki bhi asha ko to data nahian, apitu sab ashaoan ko unaki apani-apani prakriti ke anusar badhane mean sahayata deta hai. jo log vaidik devataoan, ki yajn dvara pooja karate haian, aur unake badale kuchh phal ki asha rakhate haian, unhean bhi paramatma ki daya se vah sab prapt ho jata hai, jise pane ke lie ve prayatnashil hote haian. jin logoan ko saty ka darshan prapt ho jata hai, ve use pratikoan dvara un sadharan logoan tak pahuancha dete haian, jo use usaki nagn tivrata mean dekh nahian sakate. aroop tak pahuanchane ke lie nam aur roop mean apanaya ja sakata hai. hindoo vicharakoan ko margoan ki us vividhata ka jnan hai, jis par chalakar ham bhagavanh tak pahuanch sakate haian, jo sab roopoan ki sambhavyata hai. unhean maloom hai ki yuktisangat tark ke kisi bhi prayatn dvara hamare sammukh param vastavikata ka sachcha chitr kh da kar pana asambhav hai. paramarth ki drishti se kisi bhi prakat roop ko param saty nahian mana ja sakata, jabaki vyavahar ki drishti se pratyek roop mean kuchh-n-kuchh pramanikata vidyaman hai. jin roopoan ki ham pooja karate haian, ve hamare gambhiratam pooja ka lakshy atma ke dhyan ko dridhata se jak de rahata hai, tab tak vah hamare man aur hriday mean pravesh karata rahata hai aur unhean gadhata rahata hai. roop ka mahattv us koti dvara aanka jana chahie, jis koti mean vah antim (param) sarthakata ko abhivyakt karata hai.

sanbandhit lekh

bhagavadgita -radhakrishnan

adhyay

adhyay ka nam

prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254