भगवद्गीता -राधाकृष्णन पृ. 127

bhagavadgita -d aau. sarvepalli radhakrishnan

chitr:Prev.png

adhyay-4 jnanamarg    7.yada yada hi dharmasy glanirbhavati bharat . abhyutthanamadharmasy tadatmanan srijamyahamh ॥ jab bhi kabhi dharm ka hras hota hai aur adharm ki vriddhi hoti hai, he bharat (arjun), tabhi maian (avatar roop mean) janm leta hooan. ’’jab bhi dharm kshin hone lagata hai aur adharm ki vriddhi hoti hai, tab sarvashaktimanh hari janm dharan karata hai.’ jab bhi jivan mean koee gambhir tanav a jata hai, jab ek prakar ka sarvavyapi bhautikavad manaviy atmaoan ke hridayoan par akraman karane lagata hai, tab samatulan ko banae rakhane ke lie pratyuttar dene vali jnan aur dharm ki abhivyakti avashyak hoti hai. bhagavanh yadyapi ajanma aur amar hai, phir bhi vah ajnan aur svarth ki shaktiyoan ko parast karane ke lie manaviy sharir mean prakat hota hai. avatar ka arth hai utarana, vah jo niche utara hai. divy bhagavanh sansar ko ek ooanche star tak uthane ke lie parthiv star par utar ata hai. jab manushy ooancha uthata hai, tab paramatma niche utar ata hai. avatar ka uddeshy ek naye sansar ka, ek naye dharm ka udghatan karana hai. apane upadesh aur udaharan dvara vah yah pradarshit karata hai. ki kis prakar manushy apane-ap ko jivan ke uchchatar star tak utha sakata hai. dharm (sahi) aur adharm (galat) ke bich ka prashn nirnayak prashn hai. paramatma dharm ke paksh mean kary karata hai. prem aur daya antatogatva dvesh aur kroorata ki apeksha adhik shaktishali haian. dharm adharm ko jit lega aur saty ki asaty par vijay hogi. mrityu, rog aur pap ke pichhe kam kar rahi shaktiyaan us vastavikata dvara parast kar di jaeangi, jo satri, chith aur anand hai. dharm ka shabdik arth hai- vastu haya prani ki vishishtata (bhootaveshishty). prani ka mool svabhav hi usake vyavahar ke roop ka nirdharan karata hai. jab tak hamara acharan hamari mool prakriti ke anukool hai, tab tak ham sahi dhang se kary kar rahe haian. apani prakriti ke sath anukool n hona adharm hai. yadi vishv ki samasvarata sab praniyoan ke unaki apani-apani prakriti ke anukool hone se utpann hoti hai, to vishv visanvadita un praniyoan ke apani prakriti ke pratikool hone se utpann hoti hai. jab ham apani svatantrata ka durupayog karate haian aur visamatulana utpann kar dete haian, to paramatma alag kh da dekhata nahian rahata. aisa nahian hai ki vah sansar mean keval chabi bhar deta ho aur usake bad ise sahi patari par chalakar phir ise apane-ap ludhakata jane deta ho. usaka premamay hath sare samay ise sahi disha mean chalata rahata hai. dharm ki dharana rrit ke vichar ka hi vikas hai, jo rrigved mean saansarik aur naitik vyavastha ka dyotak hai. rrit, jo sansar ko tarkik drishti se mahattv aur naitik drishti se ooancha sthan pradan karata hai, varun dvara rakshit hai. gita ka paramatma dharm ka rakshak hai, shashvat dharmagopta (11,18), achchhaee aur buraee se pare vidyaman aisa paramatma nahian, jo bahut door ho aur jise adharm ke sath chal rahe manushy ke sangharshoan ki paravah n ho.

chitr:Next.png

sanbandhit lekh

bhagavadgita -radhakrishnan

adhyay

adhyay ka nam

prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254