भगवद्गीता -राधाकृष्णन पृ. 125

bhagavadgita -d aau. sarvepalli radhakrishnan

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adhyay-4 jnanamarg    3.s evayan maya teady yogah proktah puratanah . bhaktoasi mean sakha cheti rahasyan hyetaduttamamh॥ vahi prachin yog maianne tujhe aj bataya hai, kyoan ki too mera bhakt hai aur sakha hai; aur yah yog sabase shreshth rahasy hai. yogah puratanah prachin yog. guru batata hai ki vah kisi naye siddhant ki sthapana nahian kar raha, apitu keval ek purani parampara ki, ek sanatan yatharthata ki punarsthapana- bhar kar raha hai, jo guruoan dvara shishyoan ko di jati rahi hai. yah upadesh bahut pahale vismrit ho chuke jnan ka punarnavikaran, punaranapusandhan, punarsthapana hai. sabhi mahanh upadeshakoan ne, jaise gautam buddh aur mahavir, shankarachary aur ramanuj ne, yahi kahane mean santosh anubhav kiya hai ki ve purane guruoan ki shikshaoan ko hi phir naye sire se bata rahe haian. milindapah kahata hai ki buddh ne us prachin marg ko hi phir khola hai, jo bich mean lupt ho gaya tha. jab buddh bhikshuk ke vesh mean hath mean bhiksha-patr liye bhiksha maangata hua apane pita ki rajadhani mean vapas lautata hai, to usaka pita poochhata hai: ’’yah sab kyoan? ’’ aur uttar milata hai: ’’pitaji, yah meri jati ki pratha hai. ’’ raja ashchary se poochhata hai: ’’kaun-si jati? aur buddh uttar deta hai: ’’buddh jo ho chuke haian aur jo hogean; maian unhian mean se hooan aur jo unhoanne kiya, vahi maian karata hooan, aur yah jo ab ho raha hai pahale bhi hua tha, ki is dvar par ek kavachadhari raja, apane putr se mile; rajakumar se, jo tapasvi ke vesh mean ho. ’’ mahanh upadeshak maulikata ka dava nahian karate, apitu jor dekar yah kahate haian ki ve usi prachin saty ka pratipadan kar rahe haian, jo vah antim pramap hai, jisake dvara sab shikshaoan ka mooly aanka jata hai; jo sab dharmoan aur darshakoan ka sanatan strot hai; jo shashvat darshan ya sanatan dharm hai; jise agastain in shabdoan mean prakat karata hai; ’’yah vah jnan hai , jo kabhi banaya nahian gaya tha; par jo is samay usi roop mean vidyaman hai, jaisa ki vah sada se vidyaman raha hai aur isi roop mean vah sada vidyaman rahega. ’’ bhaktoasi mean sakha cheti : too mera bhakt aur mera mitr hai. prakashana kabhi band nahian rahati. jab tak manaviy hriday mean bhakti aur mitrata ke gun vidyaman haian, tab tak paramatma apane rahasy usamean prakat karata rahega. divy atmasancharan un sab sthanoan par sambhav hai, jahaan bhi eemanadari aur avashyakata ki anubhooti ho. dharmik prakashana koee atit ki ghatana nahian hai. yah ek aisi vastu hai, jo is samay bhi jari hai. yah sab praniyoan ke lie sambhav hai aur keval kuchh tho de-se logoan ka hi visheshadhikar nahian hai. eesa ne pailet se kaha thaah ’’ jo bhi koee sachcha hai, vah meri avaj ko sunata hai.’’

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sanbandhit lekh

bhagavadgita -radhakrishnan

adhyay

adhyay ka nam

prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254