भगवद्गीता -राधाकृष्णन पृ. 120

bhagavadgita -d aau. sarvepalli radhakrishnan

adhyay-3 karmayog ya kary ki paddhati nigrah ya sanyam ka koee labh nahian ho sakata, kyoan ki karm anivary roop se prakriti ki kriyaoan se utpann hote haian aur atma to keval ek tatasth sakshi-bhar hai. is shlok se aisa dhvanit hota hai ki prakriti atma ke oopar sarvashaktimanh satta hai aur hamase kaha gaya hai ki ham apani prakriti ke anusar, apane astitv ke vidhan ke anusar kary karean. isaka arth yah nahian hai ki ham apane pratyek manoveg ke anusar acharan karane lagean. yah to is bat ka adesh hai ki ham apane sachche astitv ko khoj nikalean aur use abhivyakt karean. yadi ham chahean, to bhi ise dabakar nahian rakh sakate. ullanghit prakriti apana badala avashy legi. 34.indriyasyendriyasyarthe ragadveshau vyavasthitau . tayorn vashamagachchhettau hyasy paripanthinau ॥ (pratyek) indriy ke lie (us) indriy ke vishayoan (ke sambandh) mean rag-dvesh niyat haian. manushy ko in donoan ke kaboo mean nahian ana chahie, kyoanki usake shatru haian. manushy ko apani buddhi ya samajh ke anusar kam karana chahie. yadi ham apane manovegoan ke shikar ban jate haian, to hamara jivan vaisa hi niruddeshy aur buddhihin ban jata hai, jaise ki pashuoan ka hota hai. yadi ham hastakshep n karean to rag aur dvesh hi hamare karmoan ka nirdharan karate raheange॥ jab tak ham kuchh karyaan ko isalie karate raheange; parantu yadi ham in manovagoan ko jit lean aur kartavy ki bhavana se kary karean, to ham prakriti ki kri da ke shikar nahian hogean. manushy ki svatantrata ka upayog prakriti ki avashyakataoan dvara simit avashy hai,kintu bilakul samapt nahian kar diya gaya. 35.shrayansvadharmaan vigunah paradharmatsvanushthitath . svadharme nidhanan shreyah paradharma bhayavahah ॥ apoorn roop se palan kiya ja raha bhi apana dharm poorn roop se palan kie ja rahe doosare ke dharm se adhik achchha hai. apane dharm ka (palan karate hue) mrityu bhi ho jae, to bhi vah kahian bhala hai, kyoanki doosare ka dharm bahut khataranak hota hai. apana kam karane vale mean kahian adhik anand hai, chahe vah bahut badhiya dhang se n bhi kiya ja raha ho, jabaki doosare ke karttavy ko bahut achchhi tarah nibahane mean bhi utana annad nahian hai. pratyek vyakti ko apani manahsharirik rachana ko samajhane ka yatn karana chahie aur usake anusar hi kary karana chahie. ho sakata hai ki hamamean se sabako adhividya ki pranatiyoan ki adharashilaean rakhane ka athava uchch vicharoan ko chirasthayi shabdoan mean prastut karane ka kary n mila ho. ham sabako ek-si pratibhaean nahian milian. parantu mahattvapoorn bat yah nahian hai ki hamamean paanch prakar ki pratibhaean haian ya keval ek prakar ki, apitu mahattvapoorn bat yah hai ki jo kam hamean sauanpa gaya hai, use ham kitani nishtha ke sath karate haian. hamean apana sauanpa gaya kam, chahe vah chhota ho ya b da, purusharth poorvak karana chahie. achchhaee kism ki poornata ki dyotak hai. vyakti ka karttavy kitana hi aruchikar kyoan n ho, parantu manushy ko maran-paryant us karttavy ke prati nishthavanh rahana chahie.

sanbandhit lekh

bhagavadgita -radhakrishnan

adhyay

adhyay ka nam

prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254