bhagavadgita -d aau. sarvepalli radhakrishnan
adhyay-3
karmayog ya kary ki paddhati phir kam kiya hi kisalie jae he parth (arjun), mere lie tino lokoan mean koee bhi aisa karm nahian hai,jo karana avashyak ho aur n aisi hi koee vastu hai, jo mujhe prapt n ho aur mujhe prapt karani ho; phir bhi maian karm me laga hi rahata hooan. paramatma ka jivan aur sansar ka jivan ek-doosare ke virodhi nahian haian. [1] 23.yadi hyahan n varteyan jatu karmanyamakandritah . bhagavadgita yadi maian niralasy hokar sada karm mean n laga rahooan, to he parth (arjun), sab log sab prakar mere hi marg ka anusaran karane lagean. 24.utsideyurime loka n kuryaan karm chedahamh . yadi maian karm karana chho d dooan, to ye log (sansar) nasht ho jaean aur maian sankar (avyasthit jivan) ko utpann karane vala banooan aur is prakar in logoan ka vinash kar baithooan. paramatma apani anavarat gatividhi dvara sansar ko surakshit banae rakhata hai aur ise vapas anastitv mean girane se roke rakhata hai. [2]
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tika tippani aur sandarbh
- ↑ mahabharat se tulana kijie, aishvary ke nam par maian sare sansar ki dasata karata hooan dasyamaishvaryavaden jnatinaan tu karomyahamh. tulana kijie, mahabharat,3,313,17: tarkoapratishth: shrutiyo vibhinna naiko muniryasy vachah pramanamh. dharmasy tattvan nihitan guhayaan mahajano yen gatah s panthaah ॥
- ↑ sent taanmas se tulana kijieah ’’jis prakar kisi vastu ko astitvaman roop mean utpann karana paramatma ki ichchha par nirbhar hai, usi prakar yah bhi usi ichchha par nirbhar hai ki us vastu ko banae rakha jae; isalie yadi vah apane karm ko un vastuoan se alag kar le, to sab vastuean shoony rah jaeangi.’’- samma thiyolojiya, 1,9,2 si.
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
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