bhagavadgita -d aau. sarvepalli radhakrishnan
adhyay-2
saankhy-siddhant aur yog ka abhyas jisaka man duahkhoan mean bechain hota aur jise sukhoan mean adhirapoornalalasa nahian rahati, jo rag, bhay aur krodh se mukt ho gaya hai, vah sthit-buddhi muni kahalata hai. yah hai atm-svamitv, jisamean ichchhaoan aur vasanaoan ko jitane par jor diya gaya hai.[1] 57.yah sarvatranabhisnehastattaprapy shubhashubhamh . jise kisi bhi vastu ke prati sneh nahian hai, jo prapt hone vale shubh aur ashubh ko pakar n prasann hota hai aur n aprasann hota hai, usaki buddhi (jnan mean) dridhata se sthit ho gee hai. phool khilate haian aur phir ve murajhate haian. inamean se pahale ki stuti karane aur doosare ki ninda karane ki koee avashyakata nahian hai. jo kuchh bhi hamare sammukh ae, use hamean avesh, duahkh ya vidroh ke bina grahan karana chahie. 58.yada sanharate chayan koormaeaanganiv sarvashah . jo vyakti indriyoan ke vishayoan mean apani indriyoan ko sab or se vaise hi khianch leta hai, jaise kachhua apane aangoan ko (apane khol ke andar) khianch leta hai, usaki buddhi (jnan mean) dridhata se sthit ho jati hai. |
tika tippani aur sandarbh
- ↑ .lsookreshayas se tulana kijieah ’’dharm is bat mean nahian hai ki vastroan se dhake patthar ki or aviram muanh karake raha jae, n isamean ki sab mandiroan ki vediyoan ke pas jaya jae, n isamean ki prithvi par letakar sashtaang pranam kiya jae; n isamean ki devataoan ke nivas ke sammukh hath oopar uthae jaean; n isamean ki mandiroan mean pashuoan ka rakt bahaya jae; n isamean ki shapathoan par shapathean khaee jaean; apitu isamean hai ki sabako shantimayi atma ke sath dekha jae.’’- di reram natyura.
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj