भगवद्गीता -राजगोपालाचार्य पृ. 57

bhagavadgita -chakravarti rajagopalachary

anuvanshik sanskar

yahaan par maya ka arth gunoan se sanghatit bhautik prakriti hai. uparyukt shlokoan se se yah shiksha prapt hoti hai ki manushy jin gunoan sath apani jivanayatra aranbh karata hai, unase hi usake karmoan ka nirdharan hota hai. yadi koee vyakti hamari drishti mean galat kam karata ho to hamean krodh athava ghrina nahian karani chahie aur n apane satkaryoan par abhiman hi karana chahie. is shlokoan ka arth yah nahian lagana chahie ki manushy uttadayitv se mukt hai. gita mean spasht hai ki gunoan ke jis bhar ke sath hamara jivan prarambh hota hai, usase mukti keval vaiyaktik prayatnoan aur atmasanyam ki sadhana se hi ho sakati hai. ‘munashy poorvajanm ke karmoan se utpann sahaj sanskaroan ke anusar karm karate haian aur in sanskaroan ki upeksha karana sanmbhav nahian hai’-yah shiksha doosaroan ke prati udar-bhav aur apane man mean shaanti utpann karane ke liye hai; anuttaradayitv ka path padhane ke liye nahian. karmoan se anivaryatah utpann hone vale gunoan ke karan yadi ham doosaroan ke prati adhik dayavan banane ke badale kroorata aur ghrina ka vyavahar karane lagean to yah gita ki shiksha ke viparit hoga.

atma ek drishti se vastavik karta nahian hai, doosari se hai. gun sharir mean sthit haian, ve indriyoan aur sharir ko pravritt karate haian aur atma ko sharir ke andar bandi rakhate haian,tathapi atma alipt hokar gunoan par vijay prapt kar sakata hai. isake lie jnan ki avashyakata hai. jnan keval adhyayan athava dhyan se prapt nahian hota. vastavik aur upayeagi roop mean usaki prapti vichar aur karmoan par niyantran karane se hi ho sakati hai. manushy ki vrittiyaan, jinhean samanyatah satv, raj aur tam mean vargikrit kiya gaya hai, prakriti se utpann hoti tatha usi mean parimit rahati hai, arthath vah atma ko sharir pradan karane vali prakriti se utpann hoti aur usi mean sthit rahati hai; parantu unaka prabhav atma par p data hai. atmanigrah aur sachche jnan ki sadhana se anuvanshik aur bhautik prakriti ke in gunoan ke hote hue bhi manushy apani svatantrata prapt kar sakata hai. yadi vah atmanigrah aur aliptata ki sadhana n karega to n keval is bhar ke sath jak da rahega, varanh ise aur bhi adhik badha lega.

tika tippani aur sandarbh

sanbandhit lekh

varnamala kramanusar lekh khoj

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