भगवद्गीता -राजगोपालाचार्य पृ. 24

bhagavadgita -chakravarti rajagopalachary

vihit karm (adhyay 2-shlok 47, 48. adhyay 3-shlok 3-9, 20,21,25-29,33. adhyay 4-shlok 16,18,19,22,31-33,37,38,41,42. adhyay 5-shlok 4,7,11. adhyay 6- shlok 1,2. adhyay 18-shlok 2,7,9,11,56,57). ab ham phir se bhagavadgita ki naitik shiksha ke adhyayan par ayeange. bhootakal ke prati adar aur puran prem hindoo vichar-dhara ki visheshata hai. ise apragatishil kattarata samajhane ki galati nahian karani chahie. hindoo-dharm mean puran-prem ke hote hue bhi, usase adhik sahanashilata, vichar-svatantry ya saty ke prati vaijnanik adar kisi doosare dharm mean nahian hai. hindoo dharm any dharmoan ke saman hi badha aur vikasit hua hai. unamean sadaiv vividh prakar ki atyant sahasapoorn kalpanaean prakat ki gee haian. hinduoan ke vibhinn dharm-granthoan mean hindoo dharmacharyoan ke darshan ke anusar saty ke vividh pahaluoan par jor diya gaya hai. gita mean n keval hindoo dharm ke adhik prachin pahaloo karmakand par vishvas ke, varanh atm-sanyam-matr par adharit samast jivan ke bhi nitishastr ka vikas pahale se hi dikhalaee p data hai. gita mean jor diya gaya hai ki jagath ka vyapar chalata hi rahana chahie. sadhu purush apane oopar aye hue aur apani samajik sthiti se sambandh rakhane vale sab kam barabar karata hai. bahari roop mean vah doosaroan ke saman hi kam karata hai, parantu andar alipt rahata hai. vah pratyek kary niahsvarthabhav se karata hai aur saphalata tatha asaphalata, sukh tatha duahkh, anand tatha anutap mean apane man ki samata kayam rakhata hai. is prakar shuddh hokar vah nirantar dhyan, prarthana aur bhakti ke dvara adhik pragati karane ka patr hota hai aur antatah ‘‘apane apako sab vastuoan mean aur sab vastuoan ka eeshvar mean ’’ dekhata hai. saansarik kamoan ke bich yahi samarpit jivan yog kahalata hai. vihit karm mean hi sachcha tyag hai. tyag karm ka nahian, varanh svarthaparata ka hona chahie. hamean apane pravrittiyoan ko svarthapoorn uddeshy ke bandhan se mukt hona chahie. karm kartavy ki bhavana se karana chahie aur usake parinam se man ko vichalit nahian hone dena chahie. is niahsvarth aur alipt bhav ka vikas apane jivan ke karyoan mean lage rahate hue bhi ho sakata hai, aur hona chahiye. isake satat abhyas se, pragati ki uchchatar sidhiyoan par pahuanchane ke bad, yog aur sannyas ke marg ka antar mit jaega.

sanbandhit lekh

bhagavadgita -rajagopalachary

kramaank

nam

prishth sankhya

1	vishay pravesh	1
2	atma	2
3	karm	11
4	eeshvar aur prakriti	16
5	vihit karm	24
6	manonigrah ka abhyas	38
7	dhyan	43
8	anuvanshik sanskar	54
9	sabake lie asha	58
10	anishvaravad	62
11	adarsh-tap-ahar	66
12	atmasamarpan aur eeshvar ki kripa	71
13	jagath ki ekata	75
14	advait aur gita ka anushasan	82
15	bhagavadarshan	83
16	upasanhar	87
-	aantim prishth	88