vishay soochi
bhakti sudha -karapatri maharaj
shri rasapanchadhyayi
parantu doosare kahate haian- nahian, akhir sambandh to hua n, kisi bhi tarah sahi. isi se kritakrityata ho jata hai. atah patr '‘chashak’ bhi parampara se kritarth hue. aise patr ka to sparsh karane vale bhi kritarth ho jate haian. brahmadi itane hi se apane ko dhany manate haian. vanshi ko shyamasundar ki adharasudha ka sambandh hone par rasasvad bhi avashy hua hi, at: gopaanganajan hi ki paraspar ukti hai- “gopyah kimacharadayan kushalan sm venuah” arthath is venu ne kaun puny kiya hai jo shrishyamasundar isako apane hastaravindoan mean lete, adhar par padharate, apane sukomal aangulidal se isaka padasanvahan karane, adharamrit ka bhog lagate aur mukut ka chhatr lagakar kundaloan se isaki arati utarate haian, kaisi anokhi pooja karate haian? yah to jo tal-talaiyoan mean kumudini ka vikas-praphullata dekh p d rahi hai, yah inhean vansh (baans) ke saubhagyoday par harshatirek se manoan romanch hua hai. yah samajhate haian ki hamare hi jal se palit, pusht hokar vanshi ki yah itani unnati huee hai, vah shrimanamohan ke adhar par shobhit huee hai. is avasar par inako kaisi prasannata huee, jaisi pal-posakar b de kiye gaye balak ko samrajy milane par usake mata-pita, kutumbiyoan ko hoti hai. vrikshoan ko bhi apane sajatiy venu ke is utkarsh par b di prasannata huee. unake netroan mean madhudhara ke vyaj se anandashru bah chale- “taravoashrumumuchuah.” apane vansh mean kisi ke bhaktapravar hone se jaise kul vriddh prasann hote haian, apane ko dhany-dhany manate haian, vaise hi venusajatiy vriksh apane ko manate haian- aho hamari vriksh jati mean bhala ek to aisa utpann hua, jo kook-kookakar (nirbhikata aur anand ke sath) shyamasundar ke adharamrit ras ka pan kar raha hai. yadi vanshi ko kuchh bhi ras ka asvad n hota, to aisi batean kaise kahi ja sakati thian? yahaan tark ho sakata hai ki yadi us vanshi ko rasasvad hua hai, to yah ab tak sagranthi kaise? sachchhidr kaise? chhidroan ke rahane par to anarth hi hote haian- “chhidreshvanartha bahuli bhavanti” ras ka asvad ane par tattv ki sphoorti hone par to granthi khul jati hai, chhidr (dosh) nahian rah jate “jadapi mrisha chhootat kathinee, jad chetanahian granthi pari gee” parantu charanaraj se sab dosh door ho jate haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj