vishay soochi
bhakti sudha -karapatri maharaj
shri rasapanchadhyayi
vrajaanganadi ka vah patr indriyaan haian, usi se ve shrishyamasundar ke padaravind-saundaryamrit ka pan karati haian. us madak sudhasav ke pan se vrajaanganajan ko deh, geh, lokalaj sab ek bar hi vismrit ho gaye. is par shrinandanandan ki us mohak muskan se to vah aur bhi adhik pusht ho gayi. isaka poora asvadan to vrajadeviyoan ko hi prapt hua. is par tho da vichar karean- patr ko ras ka asvad nahian ata. darvi ko, jisase bhakshy vastu parosi jati hai, vastu ka svad nahian ata. isi prakar indriyaan patr matr haian, unhean rasa svad nahian ho sakata. parantu yah laukik ras ki bat hai, bhagavadavishayak ras alaukik, vilakshan hota hai, usake to sampark se bhi rasasvad ki anubhooti siddh hai. aisi sthiti mean patr-darvi adi ko ras ka asvad asambhav nahian. is prasang mean vrajadeviyoan ki vanshi ke prati aisi bhavana hai ki shrishyamasundar se shatashah samprikt hote rahane par bhi use ras ka asvad nahian mila. unaki is vishay mean upapatti is prakar hai- vanshi ko vastutah adharamrit nahian diya gaya. yadi aisa hota, to yah sookhi hi kaise rah jati? us venugit piyoosh se yamuna bhi jamakar indr nilamani ki shila ke saman ho gayi aur pashan bhi yamuna pravah ki tar bah chale, par baans ki vanshi mean ek pallav tak nahian jama, yah poli, shushk sagranthi aur sachchhidr hi rah gayi. jahaan “aspandanan gatimataan pulakastaroonamh” ke anusar sthir padarth jangam ban gaye aur jangam sthir ho gaye, sookhe hare ho gaye, vahaan vanshi ke palle kuchh nahian laga. yah to keval viprayogalila mean vanshichhidroan se hamare (vrajadeviyoan ke) ke kurnakuharoan mean pravisht hone ka, hamari jivan raksha ka upay matr kiya gaya hai. is siddhant se vanshi ki tarah darvi sookhi hi hai, rasasamprikt hi hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj