भक्ति सुधा -करपात्री महाराज पृ. 124

bhakti sudha -karapatri maharaj

shri bhagavati-tattv

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ab yadi doosare anuman ke sambandh mean kaha jay ki vedanti eeshvar ko manate haian, isaliye ubhay vadisammat hone ke karan tadatirikt n hone se eeshvar se arthantar n ho, par eeshvar n manane vale mimaansakoan ko to eeshvar se arthantarata hoti hai, to yah thik nahian, kyoanki janyabhav se jany aisa doosara visheshan dekar bhatt ke mat mean arthantar ka parihar kiya ja sakata hai. yadi kaha jay ki aisi sthiti mean nity padarthoan mean shakti ka samarthan n kiya ja sakega, to yah bhi uchit nahi, kyoanki anity padarthoan mean shakti siddh ho jane par usi drishtant se nity padarthoan mean bhi shakti ki siddhi ho sakati hai. shakti ek hi nahian apitu pratyek padarth mean bhinn-bhinn hai. jaise ki avayavavayavi mean anity hone par bhi jal, tej adi ke paramanuoan mean roop jaise hi nity-anity roop se shakti bhi do prakar ki manane mean koee apatti nahian hai. adhey shakti ko bhi apraman nahian kaha ja sakata, kyoanki ‘vrihinh prokshati’ ityadi dvitiya shrutiyoan se vrihi adi mean atindriy shakti ka astitv siddh hota hai. chetan dharm adrisht ka achetan vrihi adi mean rahana sambhav n hone se vrihyadi - vishayak kriya janyamatr hone se hi tadiyatv ki pratipatti ho sakati hai, atah vahaan dvitiya shruti gaun hai, aisa jo kaha gaya tha, vah bhi thik nahian, kyoanki dharmadharm roop adrisht se atirikt hi koee ek atishay many hai jo tandul, pisht puradashadi parampara se pradhanapoorv utpann karata hai. ise n manean, arthat vrihyadi svaroop se hi yadi us pradhanapoorv ko utpann kar sakate, to prokshanadi vidhan vyarth ho jayaga. drisht phal n dikhalayi p dane par adrisht phal ki kalpana karani p dati hai aur mukhy arth sambhav hone par lakshana karane ka avakash nahian rahata. is prakar lilavatikar ke diye hue dooshan ka bhi nirakaran kiya gaya. shakti ke astitv mean uparyukt riti se agam, arthapatti aur anumanaroop pramanoan ka sankshipt digdarshan karane se yah nahi kaha ja sakata ki kisi praman se shakti siddh nahian hoti.

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sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142