भक्ति सुधा -करपात्री महाराज पृ. 1236

bhakti sudha -karapatri maharaj

shri rasapanchadhyayi

tarang mean jal ki tarah any vrajaanganajan ki sthiti hai aur jal mean madhurima sthaniy shriraseshvari hai. yah atyant antaranga hai. is prakar jalasthaniy shrikrishn mean madhurima sthaniy atyant antarangata ko prapt karake bhi shrivrishabhanudulari ko, maharank ke liye chintamani prapti ki tarah shri krishn prapti mean ati durlabhata ki pratiti ho rahi hai. ‘gopalachampoo’ mean poornamasi purohitani aur vrindadevi ki prerana se jab yah sthiti bana di gayi hai, tab gargachary aye haian. ye sab bhav utkantha ko utkat banane ke liye haian, isiliye shrijiv gosvami ne parakiyatv ka poshan kiya hai. parantu champookar ne svakiyatv manate hue in bhavoan ki sthapana ki hai. vaise vraj mean koee bhi aisa nahian jo shrikrishn ko apana priyatam n samajhe, sabhi unaka anuroop chahate the. gop balaoan ke mata-pita adi sabhi shrishyamasundar ke sath apani putriyoan ka vivah karana chahate the. isamean rasakranti ki tarah, moortiman shrriangar ke pradurbhav ki tarah, vrajasimantini tatha vrajabalaoan ka shrikrishn se milate rahane par bhi sammlinotkantha ka uday hua rahata tha. ek samay gopiyoan ke pitaoan ne shrigarg ji se shrishyamasundar ke sath apani putriyoan ke vivah ke vishay mean poochha - (yah prakat lila hai, shrishukadevaji ne prakat-aprakat donoan lilaoan ka varnan kiya hai). uttar mean shrigarg ji ne kaha- “ap logoan ka yah bhav bahut uttam hai, parantu yadi apaki kanyaoan ka vivah shrikrishn ke sath ho gaya to ap sabaka shrikrishn ke sath viyog ho jayaga unaka darshan durlabh ho jayaga.” tab se sab savadhan ho gaye aur gopiyoan ke liye shrikrishnadarshan tak mean rukavat utpann ho gayi. yah sab hua keval shrikrishn ke viyog-bhay se, kisi dvesh buddhi se nahian. is prasang mean poornamasi ne vrinda se poochha ki ‘jab mantroan mean bhi shrikrishn ka ‘gopijanavallabh nam’ hai, tab shrikrishn ke sath gopiyoan ke vivah kyoan roke gaye? aur doosari jagah kyoan hue? is par vrinda ne yahi kaha ki - “yah sab duahkh svapnamatr haian. vastav mean gopaanganaoan ka sambandh shrikrishn ko chho dakar anyatr hua hi nahian. isaliye “manyamanaah svaparshvasthanh svanh-svanh daranh vrajaukasah” aur “n jatu vrajadevinaan patibhiah sah sangamah” adi kaha gaya hai. yatr-tatr jo gopaanganaoan ki patyantar-pratiti hai, vah sab mayamay hai. un-un vrajadeviyoan ka mayamay patiyoan ke sath hi sangam hota tha.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142