vishay soochi
bhakti sudha -karapatri maharaj
shri rasapanchadhyayi
is par shrimadhvallabhachary ji ka kathan hai- vastutah aishvary ki sachchi parakashtha tabhi samajhi ja sakati hai, jab sabhi varg ke log dhani, garib, pandit, moorkh saman bhav se aradhana kar sakean. ye harini keval prem se avalokan karake hi pooja kar sakati haian. inake pas aur kuchh pooja samagri hi hian hai aur n ye use juta sakane mean samarth haian. shribhagavan ne inaki isi pooja ko svikar kiya aur inaka satkaratmk pratipoojan bhi kiya. poojy ko koee pushkal bheant samarpan karake pooja kare yah bat nahian hai, sadharan vastu se bhi unaki pooja ho sakati hai, keval bhav ki gadhata chahiye. bhagavan ne svayan kaha hai -
arthatah abhakt ke dvara bahut bheant ki gayi vastu mujhe santusht nahian kar sakati, parantu bhaktoan ke dvara prem se, shraddha se samarpit ki gayi tho di-si anubhar bhi vastu prem se, prem ki mahima se mere liye bahut adhik ho jati hai. shrisudama ke tandul shrishyamasundar ke yogy tho de hi the, parantu shribhagavan ne unhean jabardasti chhin liya. yadyapi shrisudama ke dupatte ke kone mean unaki brahmani ne shrikrishn ke bheant ke liye hi padosin se maangakar un mutthibhar tandul ko baandh diya, tathapi shrikrishn ka vah maharaj-bhav, vah aishvary dekhakar unaki himmat chhoot gayi. ve un tanduloan ko bheant karane mean samarth n hue. par bhagavan kab chookane vale the, ve to us svad ke bhookhe the. shrirukmini, shrisatyabhama ke dvara nirmit vividh vyanjanoan mean unhean vah svad nahian mila tha. unhoanne chhin-jhapatakar vah tanduloan ki mutthi li. balki isi chhina-jhapati mean bechare brahman ka dupatta bhi phat gaya. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj