भक्ति सुधा -करपात्री महाराज पृ. 122

bhakti sudha -karapatri maharaj

shri bhagavati-tattv

shakti ka svikar kiye bina upadanopadeyabhav-niyam ki upapatti nahian ho sakati, atah use bhi shakti mean praman manana hi chahiye. vahaan svabhavabhed se hi upapatti karake jo pahale anyatha upapatti ki gayi thi, usaka abhipray kaya hai? kya shaktivadi ko bhi antatogatva jab svabhav ki sharan leni hi p dati hai, tab achchha hai ki pahale se hi svabhav man liya jay, yah, athava svabhavatirikt shakti mean praman ka n hona. yadi pratham paksh to vaisa manane se sarvatr svabhavavad ka pad-prasar hone se samany, samavay evan vishesh adi ka bhi parakaran prasakt ho jayaga. anavastha bhay satta se jaise sattantar mane bina hi svabhav-visheshavash sadvyavahar hetutv man liya jata hai, vaise hi anyatr dravyadi mean bhi svabhav vishesh se sadh‌vyavahar utpann ho jane se sattasamany ka apalap ho jayaga. isi tarah- ‘‘samavayavanh ayan ghatah.’’ yahaan anavastha bhay se jaise samavayantar mane bina hi samavay ki ghat ke prati visheshanata man li jati hai, vaise hi ‘‘shuklah patah, chalati chailaanchalamh’’ yahaan bhi gun-karm mean svabhav-bhed se hi visheshan-visheshy bhav hokar samavay ka apalap ho jayaga. isi prakar jaise antyavisheshoan mean svabhavavashat paraspar vyavritti mani jati hai, kyoanki visheshoan mean visheshantar manane se unaki bhi, anugataroopavatta se roopadi ki tarah, ek to antyavisheshatv ki hani hogi aur doosare, anavasthaprasakt hogi. agatya kinhian visheshoan ko nirvishesh manane par unhian ko antyavishesh manana p data hai, vaise hi nity dravyoan ko bhi svabhavavashat vyavritti buddhi janakatv hone se antyavishesh ka apalap ho jayaga. isi tarah kaladi ka bhi apalap-prasakt hoga. atah svabhavashrayan se kam nahian chal sakata. yadi svabhavatirikt shakti mean kahian bhi praman nahian hai, yah kaha jay to yah bhi thik nahian hai. yadi kaha jay ki jahaan praman hai, vahaan-vahaan vastvantaradhin hi praman-vyavahar hua karata hai aur jahaan vah nahian hai, vahaan usake svabhav-bhed se hi vyavahar hota hai, aisi vyavastha hai, to yahaan bhi praman hone se hi svaroop se atirikt shakti ka aangikar kar lena chahiye, aisi sthiti mean svabhavavad ka avalamban anavashyak hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142