vishay soochi
bhakti sudha -karapatri maharaj
shri rasapanchadhyayi
shribhagavan ne svayamh shrimukh se in vrikshoan ki stuti ki hai. ye sadharan vriksh nahian haian, ye yogindr-munindr vandit vriksh haian. ye suman aur phal ka upahar lekar apane shakharoop shikhagr bhag se bhagavadvandan karate haian. ye isaliye pranam karate haian ki ‘tam mite’. parantu yah bat janchati nahian; kyoanki jab shriuddhav, shribrahma jaise shrivrindavan ke ‘taru, gulm’ hona chahate haian, tab inamean ‘tam’ kaisa? isase to inaki mahima siddh hoti hai. yadyapi yah thik hai, parantu isamean vrikshoan ka bhav doosara hai. vriksh sochate haian- ‘ye pakshi, gvalabal, gaiya, jahaan-jahaan shrishyam kanhaiya padharate haian, vahaan-vahaan pahuanch jate haian, parantu ham to aisa nahian kar sakate. hamean to shrishyamasundar svayamh hi padharakar aliangan, sparsh dean, tab hamari ichchha poorn ho. atah is ‘tam’ ko door karane ke liye yah inaka yatn hai, kyoanki ye b de haian, divy haian, udar haian. niahsvarth bhav se paropakar karana mahanubhavoan ka svabhav hota hai. parantu yah inaki divyata sarvasadharan ko nahian jnat hai, jaise bhagavan krishn ka eeshvaratv sab nahian jan sake; vaise hi inaka vastavik svaroop aprakat hai. inaka divy svaroop, shriyamuna ka mani-hirakarachit tat aur vahaan dugdh dhara pravah yadi sadharan janavedy ho jay to turant pahara baith jay, parantu kinhi mahanubhavoan ko yah sab sada sakshat rahata hai. aise hi ek mahanubhav ne ek abhimani samrat ko yahaan ka ek patthar ka tuk da batalaya jo bahut moolyavan hirak khand tha; samrat ka samast samrajy bhi us tuk de ke barabar nahian nikala. haan, to is drishti se “tamopahatyai” prakash karane ke liye, logoan ko bodh dene ke liye ‘taru janm’ hai. jis samay anantakoti brahmandanayak aprakat-gupt rahakar lila karate haian, unake parikar bhi chhipakar lila mean sammilit hote haian. vrajaangana kahati haian, he taruoan! usi svaroop mean ap vriksh ho, apane hamare pran pyare ko idhar kahian jate dekha ho to kaho. ham apaka b da anugrah maneangi. vrajaanganaoan ki bahut minnat-arajoo karane par bhi jab asha poorn n huee tab vahi ninda mean badal gayi- ‘sakhi! roop aur gun ki bat to door rahi, pahale isaka nam hi dekho kaisa daravana hai-‘ nag-sarp? shrishyamasundar ne bhi premahalahal se ham sabako viyog mean vimohit kiya aur ye bhi usi prakar kasht de rahe haian. isake atirikt yah punnag hai, purush jati b di kathor hoti hai, vah ham abalaoan ke kasht nahian janati. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj