vishay soochi
bhakti sudha -karapatri maharaj
shri rasapanchadhyayi
ek doosari sakhi kahati hai, ‘nahian sakhi, dekh, ye bhi shrishyamasundar ke viyog tap se stabdh haian, ve bhi duahkhi haian, vihril haian. hamari inaki ek-si hi sthiti hai.’ yah vrindavan ke pashu, pakshi, vrikshoan mean jo harabharapan anand-ekarasata ki sthiti hai, yah shrishyamasundar ke darshan se hi hai. tab shrishyam ke viyog mean bhi ve hare-bhare hi kyoan dikhate haian? to yah bat doosari hai, vrajalila mean yah sada ekaras rahate haian, kyoanki shribhagavan vrajalila mean shrivrindavan ko chho dakar ek pad bhi kahian nahian jate- “vrindavanan parityajy padamekan n gachchhati.” vyapi vaikunth mean hi purushottam bhagavan ka pradurbhav hoga. jaise- netr, jo bahar se dikh rahe haian ye netr nahian hai apitu ye netr golak haian. netr, atindriy indriy hai, vah is golak ke bhitar hai. shrichaitany mahaprabhu shrijagannath puri mean rahate the, to kya unhean vahaan shrishyamasundar ka prakaty nahian tha? tha, par vah aantar mean tha. “yo ved nihitan guhayaan sah brahmana vipashchiteti.” do brahm ki kalpana hai, ek karyabrahm, ek karanabrahm. sabake oopar sabase b da karan brahm hai. ‘shesh’ ka bhi yahi arth hai- shishyate iti sheshah. lay prakiya se sabake lin hone par kya bachega? karanabrahm, vahi avyakrit tattv hai aur vahi shesh hai; usi par shribhagavan vishnu virajate haian. at: kaha bhi- “yatr pravishtah sakaloapi janturanandasachchidhghanatamupaiti.” vah vyapak tattv hai. jo mahanubhav shrivallabhadi vrindavan se prasang vash bahar rah gaye, ve vastutah bahar nahian rahe. ve shrivrindavan ko chho dakar bahar kaise rahate? isi ukt yukti se, ve kabhi viyukt nahian rahe. unake hriday mean shrivrindavan, shrinityanikunj ka sada prakaty hai. parantu sarvasadharan ka samarthy aisa nahian hai. ajakal bahut se bhavoan se darshanashakti vyapika ho rahi hai. vaise bhi- “apanipado javano grahita pashyatyachakshuah s shrrinotyakarnah...” sarvadarshi, sarvashrota vah sabamean haian, parantu prakat apane sthan mean golok mean hi hoga. “s bhagavah kasminpratishthitah sve mahimni.” yah vishesharoop mean prakaty hai. vah lata, bhoomi sab yahian haian, yah thik hai, parantu netr dosh se vah asali roop mean nahian dikhatian. dosh se pittadosh se misari bhi k davi lagati hai. aise hi doshavash vyapak bhi shrishyamasundar ke darshan nahian hote. yahaan shrivrindavan mean jahaan kaanchanamayi bhoomi hai, vahaan taru nilamani ke haian, jahaan padmaragamani ki bhoomi hai vahaan taru haritamani hai yoan nil, pit, hare roop mean sab lokottar vastu haian. yatr-tatr lata pariveshtit taru mano shri shriradhakrishn hi vihar karate pratit ho rahe haian. parantu yah sab asali roop mean dikhate nahian tab ise netr dosh hi kahana chahiye. isake liye bhagavadanukampa prapt ho, divyadrishti mile to yah sab adbhutata dikh p dane lag jay. antarang drishti se ve vrikshadi yah sab kah rahe haian. par bahirang drishtivash hamean kuchh jnat nahian hota. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj