vishay soochi
bhakti sudha -karapatri maharaj
shri rasapanchadhyayi
at: vrajaangana vrikshoan se poochhati haian-
ashvatth, plaksh, nyagrodh tinoan sabase b de ooanche vriksh haian, door ki bat dekh sakate haian. doorasth shyam ko ye jan leange. ashvatth ki vyutpatti hai- ‘n shvoapi sthata.’ arthath kal bhi agale kshan mean nahian rah sakane vala anity yah vishv hai-aisa samajhane vala jnani ashvatth hai. gopaangana kahati haian, aisi vishv ki gati ko janakar sada paropakar mean rat hai ashvatth, hamean kripa kar hamare pranapyare ko batao, kya apane kahian unhean dekha hai? vah-yushmabhiah. arthath; kyoanki ve shyamasundar apaki mamata ke aspad haian. sadharan vastu par dhyan nahian diya jata, dhyan rahata hi nahian. par, jo apana hai, usaka pata rahata hai, usaka bhi ana-jana bana rahata hai. shrishyam apake paraprem ke aspad haian. ap viharasthali ke haian, ap mahabhagyavanh haian, kripa kar hamean un shyam ka pata dijiye. yah prashansa huee. aise hi ‘plaksh’ ki stuti karati haian- ‘prakrishtataya kshiyate paropakaray yah s plakshah, ralayorabhedah’ arthath jo sada paropakar ke nimitt hi kshin hota rahe vah plaksh hai. ‘plaksh’ ko praksh manakar yah apekshitarthak vyutpatti ki gayi, aise avasar par r l mean bhed nahian mana jata. paropakar ke liye apane ko mita dene mean sotsah he plaksh, tumhara jivan-maran donoan upakar ke liye haian hamara bhi upakar karo jara shrishyamasundar ko bata do. nyagrodh! yachak ko jo dutkarana, vah huee nyakkar, use rokane vala- ‘nyakh rodhayatiti nyagrodhah. he nyagrodh! tum b de udar ho koee un vanshidhar mean prem maangane ayeange to unhean tum nyakkar n karoge. atah ham tumase yachana karati haian- shrishyamasundar ka pata do, b di kripa hogi. ve ‘nandasoonu’ hamara chitt churakar le gaye haian; ham unhean dhooandh rahi haian, atah he ashvatthadi! tumane kahian dekha ho to bata do. gopaangana is samay shrikrishn par kupit haian, atah b doan ke nam se unaka nam nirdesh karati haian- nandasoonu nandaray ke beta. hamara koee sambandh nahian, kyoanki hamare yadi ve hote to hamare pas rahate. yadi koee gopaanganaoan se poochhe ki yadi yah bat hai tab itani vyagrata se tum unhean dhooandh kyoan rahi ho? is par unaka uttar hai- ve chor haian, hamara man chura le gaye haian, choroan ka pata bahut jaroori hai. sakhi, tumhara man tumhare pas hoga, ve kyoan lene ayeange aur kaise le jayange to- ‘premahasavalokanaiah’ mandahas aur katakshapatoan se hamare hriday mean pravisht hokar le gaye. kadachith vriksh kahean; deviyoan, ham vriksh haian-j d haian, ham kya janean tumhare chitt chor ko. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj