vishay soochi
bhakti sudha -karapatri maharaj
shri rasapanchadhyayi
atah ashay se uthakar milian arthat ashayopalakshit panchakosh ke avaran ko hatakar shrikrishn paramatma se milian. parantu shrivrajadeviyoan ke yahaan in koshoan ki charcha nahian, ve to navaghan shyam muralimanohar manamohan ki nirantar chinta se tadatmika-rasatmika ho rahi haian aur shrivrishabhanunandini us ras ki madhurimasthaniya haian. is prasang par shrinandadas ji ne kaha hai- ‘tarangan vari jyoan’ shriuddhav bhagavan krishn ke sandesh ko gokul mean vrajabalaoan ke nikat pahuanchakar jab vapas aye, tab shyam ke viprayog mean vyakul un gopadeviyoan ka unhoanne shrikrishn ke samane dayaniy chitr khiancha aur kaha- ve apake bina mari ja rahi haian aur ap yahaan mauj le rahe ho. uttar mean shribhagavan ne sahas svar mean kaha-uddhav! vraj mean itane din rahakar un vrajaanganaoan se kya sikh aye ho? aur tab unhoanne dikhaya ‘tarang jyoan.’ shrigopaanganaoan ke rom-rom mean, pran-pran mean shyamasundar virajaman haian. shriuddhav yah dekhakar aur chakit rah gaye. aisi sthiti mean gopiyoan aur shrikrishn mean chhipav hi kya? log vyarth moti shanka karate haian- shrikrishn ne gopaanganaoan ko nagn karaya, hath baandhakar bulaya, chiraharan lila ki. par kya ve nagn hokar jal mean nahian nahaee thian? kya ve krishn paramatma jal se bhi bahirang haian? vastu-sthiti to yah hai ki-
sabhi vastuoan ka bhavarth parinami mean sthit hota hai, arthat sabhi vastuean apane karanaroop mean sthit hoti haian. us karan ke bhi karan bhagavan krishn haian. usase bhinn aur hai hi kya vastu, jisaka niroopan kiya jay? ant mean satattv shrikrishn hi thaharate haian. itana bhitari shrikrishn tattv hai. usake samaksh kya koee vastr-paridhan karega, haan, to prakrit mean,jal mean, tarang ki tarah gopaangana haian. ve ek tarah se jal hi haian. parantu jalagat madhurima ki apeksha tarang bahirang haian. madhurima antarang hai, vah shriradha haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj