vishay soochi
bhakti sudha -karapatri maharaj
shri rasapanchadhyayi
ek aur bhi arth hai-bhagavan ko gopavamaoan ke santran ki paravah kyo karani thi? jabaki ve aptakam, atmaram hai? unhean to chatak ke samane jalad ki tarah hi date rahana chahiye tha. is par yah samajhana ki- ‘ramapateah akshiptachittaah’ arthat ramapati manamohan ke chitt ko bhi apani gati adi se gopiyoan ne akshipt kar liya, har liya. gati ya anurag, smit, vibhram, eekshit katakshadi, manoram alasy, vilas adi dvara shrikrishn ko gopaanganaoan ne apane vash mean kar liya. atah unaki poornakamata bhulaee gayi. the to ye poornakam hi, par jab gopaanganaoan ke apaangoan se man kho baithe, tab idhar in par dhyan aya aur tab premonmad ki sthiti utpann ki, ve to the niras, poornakam, unhean sakam aur saras banaya sakhiyoan ne. thik hai, madhury ke bina misari ka mooly hi kya? “radha bin adha krishn” ek visheshata yah bhi ki poornakam ke bhakt bhi atmaram, poornakam, param nishkam hote haian. parantu lilasvadan mean to ye b de tatpar dekhe jate haian. dekhiye, shrigosvami ji kah rahe haian- “asha vasan vyasan yah tinahian, raghupati charit hohi tahan sunahian.” un nishkamoan mean sakamata la dene vale ve shrihari is prakar ke gun vale haian, isamean un bhaktoan ka koee dosh nahian. kaha hai-
ahaituki bhakti chumbak ki tarah balath unhean khianch leti hai. shribhagavan mean atmaram-chittakarshakatv bhi ek gun hai. shrisanakadi, shukadi ‘nigranth’ the, unaki chith-achith ki granthi-chijjadagranthi khul gayi thi. ‘palalamiv dhanyarthi’ ki tarah ve saragrahan kar chuke the, ye sab marmajn the, shastrarahasy janakar sab kuchh chho d baithe the, moksh tak nahian chahate the. par phir bhi us baanke vihari manohari ke lokottar roopalavany par unaka chitt barabas lubha jata tha. |
tika tippani aur sandarbh
- ↑ bhagavat
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj