vishay soochi
bhakti sudha -karapatri maharaj
shri rasapanchadhyayi
atah ubhay ubhayabhavatma, ubhay ubhayarasatma hai. yahaan kuchh vrajaanganaean radhaanshabhoota haian. aansh bhi bahut hi svalp hai. rajarajeshvari shriraseshvari radha ke padaravind ki nakhamani jyotsna ki chhata ka ek svalpabhag, tadbhoota vrajaangana tadroop hone ke nate apane ko abhinn manati haian. is prakar bhavana se bhi abhed hota hai. vastrabharan se bhi vrajaanganaean apane ko shyamabhinn samajhati haian. unhoanne jo nil nichol pahana hai, vakshoj mean jo mrigamad lepa hai, vah sab shyam hi hai. bhitar-bahar shyam hi shyam hai. kisi bhavasnigdh ka b da hi sundar sookt hai-
vrajabalaoan ne apane kanoan mean nilakamal ke ‘karnaphool’, netroan mean aanjan aur hriday mean nilavarn ki mehandragani ka har pahana hai. log samajheange, unhoanne is vastuoan se apana shrriangar kiya hai. par bat aisi nahian. unhoanne in shyamavarn ki vastuoan ko dharan karake pranadhan shyamasundar ko hi dharan kiya hai. unaka to akhil mandan samast shrriangar ekamatr ‘shrihari’ hi haian. ve in sone-chaandi ke kank d, patthar ke bhooshanoan ko nahian pahanatian. apane kanoan mean unhoanne jis shyamasaroruh ko sajaya hai, vah sadharan saroruh nahian, apitu poornanurag-rasasarasamudbhoot hai. kamal ka nam pankaj hai, vah pankakich d se utpann hota hai. par jis pankaj ko unhoanne dharan kiya hai, vah sadharan mitti ki kich mean nahian upaja, vah poornanurag-dugdhasarovar ki kich mean upaja hai. jab sarovar doodh ka, tab usaki kich navanit (makkhan) ki hogi. jab bhoopankaj lokatishayi saundary-saugandhy sampann hota hai, tab poornanurag-rasasarasamudbhoot sarasij ke saurabhyadi ki kimat kaun aanke? aise hi vrajabalaoan ne yah sadharan karikha aankhoan mean nahian lagaya, apitu, us saundary-sudhajalanidhi shrighanashyam ko hi sada ke liye apane netr-nikunj mean nivas diya hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj