vishay soochi
bhakti sudha -karapatri maharaj
shri rasapanchadhyayi
jab shrirama ka bhi man akrisht ho gaya‚ jisane gun-dosh ko taulakar unhean pati banaya hai‚ tab mugdh gvaliniyoan ka to kahana hi kya? samudr-manthan ke samay shriramadevi prakat hueean. us samay vahaan prayah sabhi dev, rrishi adi upasthit the aur use chaha bhi sabane. parantu shrirama ne svayanvar kiya. usane kisi mean koee dosh, to kisi mean koee truti payi. ek nirdosh mile to vishnu bhagavan par ye use chahate hi nahian-
arthat in devadi mean koee (markandeyadi) dirghayu avashy haian, par strijan ko prasann karane ke upayukt shil aur mangal inamean nahian. tathach kisi mean (hiranyakashipu adi mean) yah visheshata hai, to unaki ayu ka koee thikana nahian. kianch shrimahadev adi mean ye donoan batean haian, par ve roop aur vesh adi se amangal bane haian aur koee (vishnu) ukt donoan batoan ke sath sumangal bhi haian, par vah mujhe chahate hi nahian. shankar anant, akhand haian, par unaka vesh vilakshan amangal hai. vishnu mean sab batean haian, par ve mujhe chahate hi nahian. achchha, n chahean, maian to inhean chahati hooan. yah nishchay karake lakshmi ne shrivishnu ke gale mean varamala pahana di. bhagavan bhaktaparadhin haian. bhakt unhean jaisa nach nachayean, nachate haian. bhakt bhagavan ko vanyamal pahanata hai, vah sookh bhi jati hai, par bhagavan use utarate nahian, kyoanki vah priy bhakt ki pahanayi huee hai. yadyapi bhagavan ke aang-sang se koee bhi vastu mlan nahian hoti, tathapi yah bhi ek bhav hai. haan, to yoan bhagavan apane bhakt ki pahanayi mala ko utarane nahian. vah bhagavan ki dakshinavartt suvarnaromaraji par sookhi ho jane se kurakurati hai. |
tika tippani aur sandarbh
- ↑ (bhag. skan. 8, a. 8, shlok 22)
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj