vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
yah sampoorn prakriti chidroop shrikrishn ke hi charoan or ghoom rahi hai. ajakal vaijnanikoan ka bhi mat hai ki ek grah doosare grah ke ashrit hokar gati kar raha hai. is prakar sara hi brahmand gatishil hai. yahi prakriti ka nity nrity hai. yadi adhyatmik drishti se vichar karean to hamare sharir mean bhi bhagavan ki yah nityalila ho rahi hai. hamara pratyek aang gatishil hai, hath, paanv, jihva, man, pran sabhi nrity kar rahe haian. in sabaka ashray aur aradhy keval shuddh chetan hi hai. yah sara nrity usi ki prasannata ke liye hai; aur vahi nity ekaras rahakar in sabaki gati-vidhi ka nirikshan karata hai. jab tak inake bich mean vah chaitany roop krishn abhivyakt rahata hai tab tak to yah ras rasamay hai; kintu usaka tirobhav hote hi yah vishayam ho jata hai. isi prakar gopaanganaean bhi bhagavan ke antarhit ho jane par vyakul ho gayi thian. atah is sansararoop rasakri da mean bhi jin mahabhagoan ko paramanandakand shrivrajachandr ki anubhooti hoti rahati hai, unake liye to yah anandamay hi hai. aho! yah sansar to ab bhi prabhu ka vrindarany hi hai. yahaan vahi chandr chhitak raha hai, vahi yamuna hai aur vahi mand-sugandh sushital samir bah raha hai. tathapi aj shrikrishnachandr ke ojhal ho jane se in jivaroop gopaanganaoan ke liye yah duahkhamay hi ho raha hai. yadi vah dikhane lagean to phir yahi param anandamay ho jay. dekho, is ras ras ki prapti ke liye gopaanganaoan ne svadharmanushthan karate hue shrikatyayini devi ki aradhana ki thi. atah hamean bhi bhagavatsanyog sukh ki prapti ke liye svadharm-palan mean hi tatpar rahakar bhagavan ki upasana karani chahiye. jab tak jiv parabrahm shrikrishnachandr se viyukt rahata hai tab tak use shanti nahian milati. atah jiv ka param purusharth prabhu ki prapti hi hai. isake liye hamean bhagavan ke kisi bhi svaroop ki upasana karani chahiye. bhagavan vishnu, shiv, shrikrishn, ramabhadr, durga- ye sab bhagavadvigrah hi haian. sampradayik pakshapat ke karan inamean se kisi ke prati bhi dvesh-drishti nahian karani chahiye. apane ishtadev ka premapoorvak poojan karo. isake liye unake svaroop aur upasana vidhi ka jnan prapt karo tatha yah bhi maloom karo ki unaki upasana mean kya-kya pratibandh haian. pratibandh kupathy roop haian, unase bachane ki bahut avashyakata hai. yadi kupathy karate hue chandroday jaisi aushadhi ka bhi sevan kiya jay to bhi labh hona sambhav nahian hai. isaliye upasana marg ke pratibandhoan se sarvada satark raho. ‘svadharmacharanan shaktya vidharmachch nivartanamh’- is vaky ke anusar sarvada svadharm ka to yathashakti palan karo, kintu vidharm ka to sarvatha tyag kar do. yadi sath-sath vidharm roop kupathy ka tyag aur svadharm roop pathy ka sevan n kiya jayaga to yathesht labh hona kadapi sambhav nahian hai. aisi avastha mean sari aushadhi nishphal ho jayagi. is prakar yadi koee purush svadharm-palan aur vidharm-visarjanapoorvak bhagavan ki upasana karata hai to use brahmasansparsh avashy prapt ho jata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj